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FINDING GOD'S WAY

          In the early 1500's the reformation efforts began. Martin Luther was a very devout Catholic. He went to religious schools and studied hard and seriously. He soon realized that there were many unscriptural doctrines and practices in the Catholic church. He posted on the door of the Wittenburg church in Germany a list of ninety- five subjects that he took issue with and wanted to debate. Even though he wanted to reform the church he didn't go all the way back to the Bible blueprint. He was willing to keep many of the doctrines and practices not taught in the Bible but which, as he saw it, were not clearly forbidden by it. Although he was sincere, he didn't go all the way back to the principle required by Jesus, who has all authority (Matt. 28:18), that we must abide in His doctrine, His teaching. That is, we must let His word be our only religious guide. We must stay within His teaching, not going beyond or falling short of it. His doctrine includes His personal teachings He gave as He walked on earth pertaining to the new covenant and those things taught and recorded by His chosen apostles and prophets in their letters.
          Jesus said in John 8:31, "If you abide in My word you are my disciples indeed". 2John 9 says, "Whosoever transgresses and does not abide in the doctrine of Christ does not have God"(NKJV). Or, "Anyone who goes too far and does not abide in the teaching of Christ, does not have God (NASV). 1John 1:7 says, "If we walk in the light, as He is in the light we have fellowship with one another and the blood of Jesus Christ His Son cleanses us from all sin". What is the light? "Your word is a lamp to my feet and a light to my path" (Psa. 119:105). It is a "light that shines in a dark place" (2Pet. 1:19). We must walk in the light of His word and not step out of it into darkness. The only way we can see where we are going, spiritually, is by the light of God's word. Paul warned the Colossians not to follow after anyone who might mislead them and cheat them out of their reward; someone who intruded into "those things which he has not seen" (Col. 2:18) that is, things not revealed by God.
          All that we do must be "in the name of the Lord Jesus" (Col. 3:17), that is, by His authority, by His instruction. Jesus has all authority in heaven and on earth (Matt. 28:18, Phil. 2:9-11). He told His apostles they would be guided into all of the truth; that He would give the message to the Holy Spirit and the Spirit would reveal it to them (John 16:12-15). The apostle Peter made reference to "those who have preached the gospel to you by the Holy Spirit sent from heaven" (1Pet. 1:12). How did the apostles and prophets receive their knowledge of the gospel? Paul said that Jesus Christ and the Holy Spirit revealed it to them (Gal. 1:11-12, Eph. 3:3-5). He said, "I have not shunned to declare to you the whole counsel of God" (Acts 20:27). Peter said God has given us "all things that pertain to life and godliness" (2Pet. 1:3). We need to seek the light of God's truth and stay within it and walk in it.
          Paul said, "All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2Tim. 3:16-17). Where he used the word "that" he means "for this purpose". The scriptures were given to us by God for this purpose: that we may be complete and thoroughly equipped for every good work. Therefore we must look to the scriptures to equip us, to inform us, to instruct us in what GOD has decided are good works. Peter said in Acts 10:35 that "in every nation, whoever fears Him and works righteousness is accepted by Him". But He didn't leave it up to us to decide what those works of righteousness are. He gave us the scriptures for "instruction in righteousness".
          In Matt. 21:23-27 the Pharisees asked Jesus by what authority He was teaching in the temple and doing the things He was doing. Jesus then asked them a question. He said, "The baptism of John, was it from heaven or from men?" If it was from men they didn't need to obey it, but if it was from God they did need to obey it. And that's a question each of us need to ask ourselves about everything we do in worship and service to God. Is it from heaven or from men? If we are attempting to be saved, to worship and serve God in our own ways, according to the teaching and traditions of men, Jesus said it is in vain (Matt. 15:9).
          In the eighth chapter of First Samuel, the Israelites demanded a king to reign over them. This greatly displeased Samuel, the judge at that time. That was not the system God had chosen for them. God was their king (1Sam. 12:12). He had chosen to appoint judges to settle differences among them and to see that they followed the Law of Moses. But all the nations around them had kings, and the people of Israel thought they needed an earthly king, too. So they disregarded the plan of God and demanded a king for themselves, even after being warned of the consequences. God was also displeased, but told Samuel to go ahead and give them a king. He told Samuel, "Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them" (I Sam. 8:7). The people didn't view their actions that way. They didn't think they were rejecting God's rule over them. They still planned to worship God and expected to be God's chosen people and enjoy the blessings and prosperity that He gave. But God said they were rejecting Him, because they were rejecting His way. They showed their lack of faith in God by thinking they knew a better way than His.
          The things that were written in earlier times were written for our instruction - to teach us (Rom. 15:4). We should learn a lesson from the events recorded in 1Sam. 8. When we substitute a different plan or system in place of what God has established, we reject God. Paul foretold a falling away, or apostasy, that would take place after his departure (Acts 20:29-30, 2Thess. 2:3, 1Tim. 4: 1). If we compare what we see in the religious world today with what is taught in the New Testament it's easy to see that the apostasy has taken place.
          Jesus' will and fervent desire is for all believers to be one, that is united, just as He and the Father are, as He expressed four times in His prayer in John 17:11, 21, 22, and 23. Jesus, speaking of uniting the Jews and Gentiles in one body (the church), said in John 10:16, "And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd". Paul said in Col. 3:15, "And let the peace of God rule in your hearts, to which you were also called in one body; and be thankful", and in Eph. 4:4-5 "There is one body and one Spirit, just as you were called in one hope of your calling, one Lord, one faith, one baptism .
          Yes, Jesus established one church, one faith, one plan of salvation, one system for our obedience, worship and service, hundreds of years before the denominational churches came into existence. Although the men responsible for their establishment were sincere and well-meaning, they are actually man-made substitutions for what Christ established. Isn't it obvious that everyone who takes part in them and helps to perpetuate them is failing to abide in the doctrine of Christ? It is impossible to become a member of a denominational church by heeding and following only the Bible. That requires teaching and instructions in addition to that found in the Bible. That is expressly forbidden by the God-given scriptures, as noted earlier. If anyone speaks, he should speak as the oracles of God, that is, as God speaks (1Pet. 4:11).
          We have been given "All things that pertain to life and godliness". Yet there is absolutely no mention of, nor authorization for, denominations. They are not from God, but from men. As a matter of fact, the beginnings of such divisions were condemned by the apostle Paul in 1Cor. 1:10-13; 3:1-4. That is what denominations mean and represent - divisions. The very concept is directly opposed to the intentions and desire of Jesus. It is a disregard for the plan of God.
          Paul's plea in 1Cor. 1:10-13 was that they speak the same thing and have no divisions among themselves. He condemns their practice of calling themselves after men (Paul, Apollos, Peter), thereby creating divisions. His argument in those verses is, if Paul, Apollos or Cephas had been crucified for them and the Corinthians had been baptized in their name, then it would be right to call themselves by their names. However, only Jesus died for them and they had been baptized in Jesus' name, therefore they should only call themselves after Jesus.
          To put into effect the original plan, the original faith, and the original church of Jesus Christ, all it takes is just to submit ourselves to His will, as given to us in His word, and then "continue steadfastly in the apostles' doctrine" (which is the doctrine of Christ), as the disciples did in Acts 2:42. That is how the Lord's church first began in the New Testament - the word of the Lord was spoken and people gladly received it and submitted to it (Acts 2:41). That obedience resulted in saved individuals and the establishment of the church, the body of the saved (Acts 2:47, Eph. 5:23). Since it was the Lord who gave those commands, and it was the Lord to whom they submitted, the establishment of the church was the Lord's doing - the Lord's work. God and Christ were working in them to accomplish that (Phil. 2:13). It was then that Jesus' words "I will build My church" came true (Matt. 16:18). "The Lord added to the church daily, those who were being saved" (Acts 2:47); the first time in the Bible that the Lord's church is spoken of as being in existence.
          The gospel of Christ is the power of God unto salvation (Rom. 1:16). It is everlasting and for everyone (Rev. 14:6). The Lord's will is still in effect today; He still commands the same things today as He did then and gives the same results. The truth will sanctify us and set us free (John 17:17; 8:32). When we "obey the truth through the Spirit" our souls are purified (through the blood of Christ) and we are born again by the incorruptible seed which is the word of God (1Pet. 1:18-23, Lk. 8:11). That is exactly what Jesus was talking about in John 3:3-5 - that we must be born again by water and the Spirit in order to enter His kingdom. That's what Peter preached and about 3000 people obeyed that day, the day of Pentecost, 33 AD, in Acts 2:38-47. The Spirit reveals the word (John 16:12-15, Eph. 3:3-5), which includes the instructions to be baptized for remission of sins, for salvation (Acts 2:38; 22:16, Mk. 16:16). When we obey those instructions we are added to the church, the body of Christ (Acts 2:47, Rom 6:3, Gal. 3:26-29, 1Cor. 12:13; 2Cor. 5:17). So God the Father, Jesus Christ, the Holy Spirit, the word (which is the truth and the seed), and water are all involved in salvation, the new birth and in coming into Christ (into His spiritual body of which He is the head). The incorruptible seed, the word of God, lives, abides and endures forever (1Pet. 1:23-25). So, it is still in effect and has the same results when obeyed today. We don't have the right to choose our theology from among the many we are offered by man. God has only one plan and system. He has spoken and we must listen.
          This is the plan and teaching of Christ, but there are other things included in that plan, too. To begin with, the love and grace of God, giving His Son to die for our sins, making forgiveness possible for us (Jn. 3:16, Eph. 1:7). For our part, we must believe. Without faith it is impossible to please God and come to Him (Heb. 11:6). Then we must repent of our sins. God commands all men everywhere to repent (Acts 17:30). We must confess our faith in Christ before men (Matt. 10:32-33, Rom. 10:9-10, Phil. 2:9-11), as the Ethiopian eunuch did before he was baptized (Acts 8:37). Then after our baptism into Christ there are still other things to learn from the instruction book of God and apply to our lives. Jesus told the apostles in Matt. 28:19 to go make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. But their work wasn't to end there; He continued on in verse 19, "Teaching them to observe all things that I have commanded you...." So, after we learn and apply the first principles of the gospel and become Christians, that is just the beginning. The apostles are still teaching us today through the words they wrote down, and which God has preserved for us all these years, and will preserve till the end of time.
          Assembly with a local church. When those who have become Christians live near enough together, they meet together to worship God, according to the instructions and examples in the New Testament. Then, by following the apostles' doctrine and scriptural examples, the church of the Lord will be in effect and functioning in that locality. This is all possible without one word being spoken about any denomination, just as it was in the first century. Then they are truly abiding in the doctrine of Christ, and are truly His disciples (Jn. 8:31-32, 2Jn. 9). If we all spoke only as God speaks in His word (I Pet. 4:11), this is the way it would be, and we would present a united front to the world, rather than a fragmented and divided one, and would be much more convincing and effective in winning souls to Christ (See John 17:21-23).
          But what about traditions? Are they harmless? No, they are dangerous. Jesus had something to say about traditions in Matthew 15:1-9. The Jews had started a tradition that pushed aside God's will about a certain matter. Jesus said because of that their worship was in vain; it wasn't accepted by God. They hadn't intended for it to have that effect, but it just goes to show the fallacy of man, and that no man has the right to meddle with what belongs to God alone. No man or group of men has the right to make spiritual rules, traditions or creeds. That is God's right alone. "Beware lest anyone cheat you through philosophy and empty deceit, according to the TRADITION OF MEN, according to the basic principles of the world, AND NOT AFTER CHRIST" (Col. 2:8). It would be well to remember the words of God spoken through Isaiah, "For My thoughts are not your thoughts, nor are your ways My ways," says the Lord. "For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts" (Is. 55:8-9). And Prov. 14:12 - "There is a way that seems right to a man, but its end is the way of death".
          Jesus said, "But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth (Jn. 4:23-24). That time came when Christ's reign began as the head of His church, as the King of His kingdom (Matt. 28:18, Acts 2:33, 36, Eph. 1:22-23, Phil. 2:9-11, Col. 1:13). Traditions of men have no place in our worship and service to God. We are to prove or test all things and hold fast to that which is good (1Thess. 5:21). The Bible is the standard by which we are to test all things (2Tim. 3:16-17). Christ's word will judge us in the last day (Jn. 12:48). We must have a love of the truth in order to be saved (2Thess. 2:10). God's word is truth (John 17:17). We must be led by the Spirit in order to be sons of God (Rom. 8:14). We must not try to lead the Spirit by substituting man's will for God's; by attempting to be saved, to worship and serve God by our own ways. The Spirit leads through the revealed word, or gospel (Eph. 3:3-5, 2Tim. 3:16-17). "Trust in the Lord with all your heart, and lean not on your own understanding" (Prov. 3:5). "O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps" (Jer. 10:23). May God bless you and lead you by His word into His truth, His will and His way and to the eternal home in heaven.

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WHAT IS A CHRISTIAN?
by Ray Ferris

          There is much uncertainty in the world regarding the term "Christian" and the great variety of usages indicate that many are using the word in a way unknown to the Word of God. In Acts 11:26 we read these words: "And the disciples were called Christians first in Antioch." Naturally, this was the first time the name was given to the Lord's people.

          In Isaiah 62:2 we read: "And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name." In my study I have become convinced that the name which was to be given to those who belonged to the Lord and named by the mouth of God is that which was first given to them in Antioch after Gentiles in great numbers had seen the righteousness of the Lord. There are those who believe that the name Christian was only a nickname given by enemies of the Lord's people in ridicule, and that the Lord had nothing to do with giving it. It is most difficult for me to believe that theory for two reasons. First, we are taught to glorify God by wearing this name (1 Pet. 4:16, and note especially the ASV), which would seem a little doubtful if the name is one that was originated in ridicule by enemies of the Lord. Second, if this is not the new name which the Lord was to name by His mouth, then when will that new name be given? Or what is it if already given?

          However, for our purpose we want to concentrate on another aspect of the situation. The Lord's people during the early days of the church had been known as saints, disciples, brethren, etc. None of these designations is a name in the usual sense of the word as we consider proper names. They are but terms which describe certain qualities and relationships of the Lord's people. If we were to take a car and name it "Lizzy," that does not really change the car into another object, nor give it new qualities or characteristics. It is still the same car, but with a new name. Note our text says, "the disciples were called Christians first in Antioch." They were just as much disciples after being called Christians as before. A disciple, by definition, is one who learns, and follows because he has learned. A saint was one who had set himself apart (that is what the term means) unto serving the Lord, and therefore one who would follow after Jesus the Christ. A Christian, then, is one who has the right to wear the new name given by the mouth of God because he has learned of the Lord, and has set himself apart to serve and follow the Lord. One who has not learned of the Lord's will is not a Christian! One who has not set himself apart as the Lord's servant is not a Christian! These are not qualified to wear the new name for the Lord's people because they have not obeyed His truth.

          The word Christian is a noun, and is used only as a noun, in the scriptures. Thayer says in defining the Greek word Christianos that it means, "a Christian, a follower of Christ." (p 672) The passages where the term may be found are in Acts 11:26; 26:28; and l Pet. 4:16. These are all manifestly references which show the usage of the word is as a noun. We, of course, take many words that are nouns and use them in such a manner as to give them the quality of an adjective. The world has done this with the word Christian, but the scriptures do not. The word does not mean Christlike! Having many of the same qualities and characteristics of Jesus would not make one a Christian. Note the attributes of Cornelius in Acts 10:2, 22. He was in no sense a Christian until he obeyed the gospel and became the Lord's disciple - a Christian was the proper name to be given him then, and only then. Naturally, one who is a follower of Jesus will try to be like Him. Therefore, one can see that to be a Christian requires one to be Christlike to the extent of his ability. But, if the word means Christlike, then one, who has some of the characteristics of Christ is a partial Christian. Who can believe that? There is no basis in scripture for using the term Christian as an adjective to describe objects, ideas, or people. It is anti-scriptural to say one is a "Christian man" if he is not a Christian.

          Paul said, "For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named…" (Eph. 3:14-15). Peter said, "there is none other name under heaven given among men whereby we must be saved," as he spoke of Jesus Christ (Acts 4:14). Let us use the name Christian as the name we wear as the people of God to honor and exalt that one who was "given a name which is above every name" (Phil; 2:9) and not try to secularize it into a simple adjective that refers to almost anything that is somewhat decent in the life of an individual, or some good attribute of even an inanimate object of some sort. Let us truly "glorify God in this name" (1 Pet. 4:16, ASV).

- Truth Magazine, November 19, 1973 - www.truthmagazine.com

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The Love of God
by Heath Rogers

We know that our God is a God of love. "Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love" (1 John 4:7-8).
          Love is not just a feeling. It is active good will. If we truly love someone we are going to act in their best interest. This is what God has done for us. "In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins" (1 John 4:9-10). It is said that you find out who your true friends are in a time of need. God's love cannot be denied. God manifested His love to us when He sent His Son into the world to die for our sins and to give us eternal life. In times of sorrow and doubt, we can know that God loves us.
          Many people will acknowledge that God loves them. But they have some dangerous misconceptions about God's love. They think God loves them the same way they love others. We often overlook the faults of those we love. We make allowances for them because we love them. But this doesn't mean that God does the same. God's love for us is not like our love for each other: "For My thoughts are not your thoughts, nor are your ways My ways, says the LORD. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts" (Isaiah 55:8-9). There are some things God's love can not allow Him to do.

1. Overlook Sin.
           Someone might ask, "Why can't God just overlook our sins?" That's a good question. We tend to overlook the faults of those whom we love, and sometimes parents will overlook the bad behavior of their children. If God loves us, why doesn't He just overlook our sins?
          God is a God of love, but He is also a righteous God. He must do what is right. His righteousness will not allow Him to overlook our sins. In the Garden of Eden, God said that the penalty for sin would be death, "But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die" (Gen. 2:17). God's righteousness will not allow Him to overlook our sins. He must enforce the penalty.
          Sin is a problem that must be dealt with, not ignored. If God could overlook sin, He would have. And Jesus never would have been sent into the world to die. God's love can not overlook sin - but it has provided a way for our sins to be forgiven. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Rom. 6:23). The free gift of eternal life is available through Jesus Christ. We are responsible for taking it. God honors our free will. We chose to sin, we must choose to be saved.

2. Overlook Ignorance.
          
Some have the idea that as long as they don't know what God's word says, then they will not be held responsible for it. That it would be unreasonable for God to hold them accountable for something they don't know. The Bible makes it clear that this is not so: "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent" (Acts 17:30). There was a time that God overlooked man's ignorance of His will, but that time has long since past.
          We know that ignorance of the law is no excuse; it doesn't matter if it is the law of the land, the law of nature, or God's divine law. Ignorance is not a commendable thing: "My people are destroyed for lack of knowledge…" (Hosea 4:6). Paul says, "Therefore do not be unwise, but understand what the will of the Lord is" (Eph. 5:17).

3. Overlook Improper Motives.
           Doing the right things is important, but it is not enough. Motive is very important in our relationship with God. "These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me" (Matt. 15:8). Without the heart involved, we are vainly going through the motions of a religion that will not avail us anything.
          Israel of old acknowledged with their mouth that the Lord was God, but their actions showed differently. Their heart was not with the Lord. God loved them, and it pained Him deeply to let them go, but He had to. "My people are bent on backsliding from Me. Though they call to the Most High, none at all exalt Him. How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I set you like Zeboiim? My heart churns within Me; my sympathy is stirred." (Hosea 11:7-8).

4. Remove the Temporal Consequences of Sin.
          
"The way of the transgressor is hard" (Proverbs 13:15 KJV). God will forgive our sins. He will remove the guilt and the spiritual consequences, which is the most important thing. But God has never promised to remove the temporal consequences of our sins. Instead, the Bible teaches that we must reap what we have sown: "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life" (Gal. 6:7-8).
          The alcoholic or drug addict can be forgiven, but they may never regain their health. The gambler can be forgiven, but they will not get back the money they have lost. An abusive parent or adulterer can be forgiven, but they may never get their family back. God has promised to forgive our sins, but we have to live with the physical consequences. Indeed, the way of the transgressor is hard.
Conclusion:
          
God's love is great, and because of it we are blessed in many ways. We all enjoy the wonderful blessings of this life. Christians are further promised the spiritual blessings that are found in Jesus Christ (Eph. 1:3-14), the guidance provided by God's word (2 Tim. 3:16-17) and a living hope of heaven after this life is over (1 Peter 1:3-4). It is foolish to think that we can take advantage of God's love. He will not make exceptions for us. If we choose to be ignorant and disobedient, we will be judged by a righteous God. Indeed, "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31).

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CONTENT WITH GOD’S WORD
by Heath Rogers


        A stern warning about God’s word is found in both the Old and New Testament.

"You shall not add to the word which I command you, nor take anything from it, that you may keep the commandments of the LORD your God which I command you" (Deuteronomy 4:2).

"For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book" (Revelation 22:18-19).

        We are not at liberty to pick and choose which parts of God’s word we want to accept and live by. We must respect it, preserve it the way it is, and obey it.

        God’s word is all we need in order to "keep the commandments of the Lord." We don’t need creed books, church manuals, catechisms, disciplines or other religious books to follow. All we need to be a Christian and go to Heaven is found in the Bible. Can we agree on that statement? If so, why have these other books? Why complicate the matter? Why add to the word of God?

        We don’t need additional revelation. Jude 3 tells us to "contend earnestly for the faith which was once for all delivered to the saints." The faith, as it was delivered in Jude’s day, was final and complete. We don’t need to look for another. The Book of Mormon, the Koran, and other "latter-day revelations," may appear to be good books, but they are not inspired and are not necessary to make one right with God.

        We don’t need unwritten creeds either. Binding oral traditions, customs or opinions upon believers is just as wrong as writing them down. Jesus condemned certain Jews of His day for this practice (Matthew 15:8-9). There is nothing wrong with having an opinion, a preference or custom as long as:
1.
it does not violate God’s law, and 2. it is not bound upon others.

        God’s word is all we need, but we need all of it. As Paul was saying farewell to the elders of the church of Ephesus, he reminded them that during the three years he was with them he had not shunned to declare to them the whole counsel of God (Acts 20:27). Why? Because they needed all of it.

        I am sure we have heard stories of people who, like king Jehoiakim (Jeremiah 36:22-23), have cut verses or entire pages out of their Bible. They want to believe in God but are not willing to receive everything He has to say in His word. These poor folks may have religion, but they don’t have faith.

        Not everyone has the nerve to cut up a Bible, but they are willing to ignore certain passages and pretend they don’t exist. Either way, one is failing to live by "every word that proceeds from the mouth of God" (Matthew 4:4).

        We know we must obey God’s commands. If we aren’t content with them the way they are there will be a temptation to change them to suit us. If we can’t live with God’s word the way it is it would be best for us to just leave it alone. Trying to change or ignore what the Bible says on a matter will not change it. "Forever, O LORD, your word is settled in heaven" (Psalm 119:89).

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SPEAKING THE LORD’S MESSAGE
by David Diestelkamp

        My attention was recently drawn to a phrase we often gloss over: "Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people…" (Hag. 1:13). Imagine that - the Lord’s messenger seeing his job to be that of speaking the Lord’s message, and then doing just that!

        A recent article by Ted Parks in The Christian Chronicle (Feb. 2002) expresses concern over an apparent shortage of "competent pulpit ministers" among churches of Christ. Flavil Yeakley, Bible professor at Harding University in Searcy, Arkansas, has polling results that show "approximately 4,000 students were preparing for the ministry." What concerns me most is that, of the 4,000 who were preparing for "full-time work," half of them did not want to be "pulpit ministers" - they did not want to preach. I was left wondering what they wanted to do.

        For those who don’t know it, according to many today the "church" has become a complex, multifaceted organization with specialized multi-staff ministers. Among the church staff are preachers, who are now what the article calls, "ministerial general practitioners." We are told that change in church members means that, "The expectations for preaching ministers right now are very high, very complex. Our churches are in transition, and ministers are in transition, too." I think this means that things are changing and therefore preachers are expected to do (and be good at) far more than just preaching the gospel.

        Just what are the expectations we should have for a preacher? Shouldn’t they be that he: "Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching" (2 Tim. 4:2)? What higher expectation could we have of a preacher? Why would this be viewed as complex? But I fear a man’s faithfulness to unabashedly speaking the words of God will be ignored by many today when his résumé is void of educational degrees, administration experience, training in counseling, entertainment skills, computer and media savvy and the use of denominational religious jargon.

        Will we accept a man who is just "the Lord’s messenger" who speaks "the Lord’s message to the people?" Faithfulness to the message determines the faithfulness of the messenger. This has always been the standard of God and His people. We must not abandon it now!

- Think On These Things, January-March 2002

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SILENT BEFORE HIM
by Rick Liggin

        "But the Lord is in His holy temple. Let all the earth be silent before Him" (Habakkuk 2:20).

        In some churches, this text is often quoted or sung at the beginning of the worship as if it meant that people must be "quiet in church." But being "quiet in church" just is not the point of this verse at all. In the context, Habakkuk contrasts the dumb wooden idols created by men with the true God who sits on His throne. His point is that God, the Creator, is in His holy temple, the place from which He speaks; His creatures must therefore shut up and listen to Him! Men do not have the authority to command, nor do the idols that they have created. God is the One - the only One - who speaks with authority; He is the only One who has the right to command, and we (His creatures) must listen to and obey His voice.

        You see, the point of this text is not related to our demeanor in church services. It has to do with God’s authority - to which men must quietly submit. Man must not rebel against God, nor must he try to speak for God. What man must do is humbly listen to and obey the voice of God - and that’s all.

        When you see this as the real point of the verse, you will see that it relates a lesson that modern religious men need to hear.

        This, and many other Scriptures, make it clear that we cannot have God’s approval unless we’re willing to be quiet while He speaks. Jesus, for example, taught that we must submit to the authority of God in order to reach heaven; He said, "Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father in heaven" (Matthew 7:21). Note that it is the Father’s will that must be done, not my will or your will or the will of some dumb idol. And, according to the New Testament, we cannot know God’s will without His revealing it to us, which He has done in the written Word (1 Cor. 2:11-13). The written Word, then, because it accurately relates God’s will to us, becomes that which must be obeyed. And without obeying His will we cannot have His approval.

        And so, when we start trying to figure out how to acceptably serve God, we must have His Word on it. When we start doing things that we do not have His permission to do, then we are not being silent before Him.

        And right here is where most people in our religious world today get in trouble: They do not want to be silent before the Lord. They will not shut up long enough to hear what god wants, because they’re too busy inventing their own way of serving Him. Hundreds upon hundreds of examples could be given of how man has added to and subtracted from what God has said, and all of them prove that men are not listening to God. When will modern men learn that our additions to and subtractions from His Word are all our own creations, and are therefore no better than the idols carved by the ancient pagans? These inventions will not bring us closer to God; they will only serve to separate us further.

        Indeed, God "is in His holy temple." And if we would be wise creatures, we had better be quiet and listen to Him. We are His creation; therefore "let all the earth be silent before Him."

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COMING TO THE LIGHT
by Rick Liggin

        "And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil. For everyone who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who practices the truth comes to the light, that his deeds may be manifested as having been wrought in God" (John 3:19-21, NASV).

        Have you ever met the kind of person who would rather continue in his ignorance, than have you share the message of Christ with him? The kind of person who has the "don’t confuse me with the facts" attitude? Why is it that some folks are like this? Why is it so difficult to get some people to study with us from the Word of God? I believe that the answer to these questions is found in the verse quoted above: The problem is that some folks just love darkness more than light; they don’t want to study the Bible because they fear that their sins, which they love so very much, will be exposed as being wrong - and nobody likes to be shown that he is wrong.

        You know, it’s sad when we come across people like this in the world, but it’s even worse when we come across people like this in the church! Yes, there are some brethren who manifest this "don’t confuse me with the facts" attitude. And it’s so frustrating when it happens. Christians should be ones who are practicing the truth; the ones who are glad to come to the light. We should want to study our Bibles, and come to know the truth. And we should not mind it when we find out that we have been wrong, because we want to make the changes that will make us more pleasing to God.

        What about you? Do you really love the light and want to come to it? Or are you more enamored with the darkness? You know, you can tell which kind of person you really are. You know how? By considering your study habits. How much you study is, in fact, a gauge by which you can judge your love for the light. You say you love the light and want to know the truth, but maybe your failure to study indicates a fear on your part that your evil deeds will be exposed. Don’t let your love for sin rob you of heaven. Study your Bible daily. There’s so much to gain by it, and, oh, so much to loose by not.

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ACCESS INTO GRACE
by David Dann

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age. (Tit. 2:11-12).

        Nothing could be more central to the hope of the Christian than the fact that God's grace has become apparent to all of mankind. Grace is defined simply as "good-will, loving-kindness, or unmerited favor." Man does not deserve to be exposed to the grace of God. However, man has been exposed to it anyway, "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). The unconditional nature of God's attitude of grace is seen in that Christ died, "that he, by the grace of God, might taste death for everyone" (Heb. 2:9). While God displayed unconditional grace in sending Christ to die on the cross, only those who obey the gospel will benefit from this great and graceful sacrifice (Heb. 5:9). This is due to the fact that one must gain access into the grace of God in order to become a beneficiary of his grace.

The Grace of God as a State, or Condition

        In the New Testament, the term "grace" often refers to the spiritual state of those who have received the benefits of the loving sacrifice of Christ. In other words, God's grace is a condition into which one may enter and remain. In this sense, God's grace is conditional.

        1. We can have access into the grace of God. Paul writes, "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God" (Rom. 5:1-2). Paul makes clear that our access into God's grace is "by faith" in Jesus Christ.

        2. We can leave the grace of God. To the Galatians, Paul writes, "You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace" (Gal. 5:4). It is clear that by binding principles of the Old Law these Christians had actually removed them-selves from God's grace.

Bible Examples of Access Into God's Grace

        1. Noah. "By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith" (Heb. 11:7). Noah found access into God's grace when he obeyed God in faith and prepared the ark. As a result, "a few, that is, eight souls, were saved through water" (I Pet. 3:20). Had he not faithfully entered the ark, Noah would not have found access into the grace of God.

        2. Israel in the wilderness. God struck the Israelites with venomous serpents as punishment for their constant complaining (Num. 21:5-6). "Then the Lord said to Moses, 'Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.' So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived" (Num. 21:8-9). The snake- bitten Israelites had access into God's grace by faith when they met the conditions God prescribed.

        3. The Jews on Pentecost. Those Jews who realized their guilt in response to the preaching of Peter "were cut to the heart, and said to Peter and the rest of the apostles, 'Men and brethren, what shall we do?"' (Acts 2:37). These people wanted access into the grace of God. "Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit"' (v. 38). That day three thousand souls had access by faith into God's grace when they met the conditions set by God (v. 4 1).

Two Observations Concerning Access Into God's Grace


        1. Man has the ability to enter into God's grace. In every Bible example we read that access into God's grace involves man, by faith, meeting certain conditions that are well within his ability to meet. God never sets conditions for access into his grace that man cannot meet. For this reason Peter could urge those on Pentecost to, "Be saved from this perverse generation" (Acts 2:40).

        2. The work of man is not the cause of God's grace. Man cannot perform work that will cause him to earn or deserve access into God's grace. In this sense it is true indeed that "by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast" (Eph. 2:8-9). All man can do is work in such a way so as to meet the conditions God has set in order to enter into his grace by faith.

Conclusion

Jesus said, "He who believes and is baptized will be saved; but he who does not believe will be condemned" (Mark 16:16). Have you met the conditions our Lord has set so that you might have access into God's grace?

www.truthmagazine.com         ddann@idirectcom

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WHAT IS THE CHURCH?
by Heath Rogers

        Much of the world seems confused about religious matters, including the church. If you ask ten people what the church is you are likely to get ten different answers.

        To some, a church is just a part of their family tradition. They go to the same church that their parents and grandparents go to. To some, a church is a building that has some religious, historical or architectural significance to it. Some look upon a church as nothing more than a welfare program. This is just one of the places that they go to for money and food. Some see a church as a type of social club providing programs and services for their family. Others have a negative reaction. To them, a church represents narrow minded, judgmental people that they wish to avoid.

        People have the right to their opinions, but opinions don’t always reflect truth. What is the church for? What purpose does it really serve? Why does it exist? We must go to the Bible to find the right answer to these important questions.

        There are several phrases in the Bible that describe the nature and purpose of the church. These phrases give emphasis to various and important features that the church has.

        1. The Called Out Body. The English word "church" is translated from the Greek word EKKLESIA, which means "to call out." A church is a body of called-out, set aside people.

        They are called out of sin and darkness - "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1 Peter 2:9). They are set aside to live holy and sanctified lives - "But as He who called you is holy, you also be holy in all your conduct" (1 Peter 1:15). So, a church is a group of people who are trying to live differently than those in the world.

        2. The Household of God. "But if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth" (1 Timothy 3:15). Being called the Household of God, we can expect the church to be like a family with God as the Father, and the members as His children. This is the relationship God desires to have - "I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty" (2 Cor. 6:18). All the blessings of family life are found in a church. There is a bond, a kinship, a closeness between the members. And together they have a reliance upon God as a Father.

        3. The Kingdom of God. "And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven…" (Matthew 16:18-19). In this passage, the church and the kingdom are synonymous terms. They mean the same thing. The church is the kingdom.

        Jesus’ kingdom is not a physical kingdom with territorial boundaries (John 18:36). His kingdom is the rule of God in the hearts of men - "The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you" (Luke 17:20-21).

        The church is made up of people who have placed themselves under the rule of the King - Jesus Christ. They seek to obey His word in every part of their life.

        4. The Body of Christ. "And He is the head of the body, the church…" (Colossians 1:18). Christ is the head of this body. He directs the body, He is in control. The body is made up of believers, individual members, each one subject to the Head.

        In 1 Corinthians 12:12-26, Paul again likens the church to a body. In this passage we learn 1) the body is made up of individual members (vs. 12-14), 2) as in a physical body, the members have different functions but are all important and work together as a unit (vs. 15-24), and 3) the members should have a care and concern for each other (vs. 25-26).

        5. The Bride of Christ. I have heard people suggest that the church isn’t important, that we should separate Christ from His church. Paul said that the relationship between Christ and His church is like that between a man and his wife. He says that Christ "loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish" (Ephesians 5:25-27). Since this is the case, who are we to say that the church isn’t important? Who are we to separate Christ from His bride?

        6. The Temple of God. In writing to the church at Corinth, Paul asked, "Do you not know that you are the temple of God and that the Spirit of God dwells in you? (1 Cor. 3:16). In the Old Testament, the Temple was the place where God dwelt. This is where the people would go to worship Him. Under the new covenant in Christ, the church is now God’s dwelling place. Not a building of wood, bricks or steel, but of people. "Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone, in whom the whole building, being joined together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit" (Ephesians 2:19-22).

        7. The Vineyard of the Lord. In several of His parables, Jesus likened His kingdom to a vineyard, field or other place of labor (Matthew 13:3-9; 20:1-16; 21:28-32). The church is not a place of leisure or entertainment. It is a place of activity, a place of sowing spiritual seed and reaping spiritual fruit. If one does not produce fruit he is cut off and cast away (John 15:2, 6).

        Conclusion: The church can not be dismissed or treated lightly. It is important and has many blessings to offer those who will come, make themselves children of God and submit to the commands of Christ.

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THE SPIRITUAL NATURE OF THE KINGDOM
By Jonathan L. Perz

         Emphasizing the spiritual nature of the kingdom, the apostle Paul wrote, "For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit" (Rom. 14:17). Many who profess Christianity these days, wrongly place great emphasis on physical and carnal things while failing to acknowledge the spiritual aspects of that which the Lord gives us to inherit - the kingdom (Matt. 25:34).
         Many fail to see that the kingdom is spiritual in its composition. It is not composed of bricks and mortar, it is composed of "living stones" (1 Peter 2:5). These "living stones" are Christians - those who have rendered obedience to the Gospel of Christ.
         When our minds perceive the kingdom as a mere physical entity, we lose sight of what makes the kingdom strong. Her strength lies not in the beauty and grandeur of the physical structures we call church buildings (i.e., meetinghouses), but in the spirituality of her people - a strong people united under their mighty King, Jesus Christ (John 18:37; 1 Tim. 6:15). These elements make up a kingdom that cannot be prevailed against (cf. Matt. 16:18).
         Many fail to see that the kingdom is spiritual in its manifestation. In the first century, the Jews earnestly awaited the Lord to restore a physical kingdom to them (cf. Acts 1:6; Luke 19:11). However, at one point, the Lord taught, "The kingdom of God does not come with observation; nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you" (Luke 17:20-21). It is a spiritual kingdom that is manifest in spiritual ways.
         Even today, some still look for the coming of a physical kingdom. Some believe the kingdom has not come. Some erroneously wait, much like those in the first century, in earnest expectation for the Lord Jesus to come again and rein on an earthly throne in a physical way. However, our Lord taught that the kingdom would be manifest with power in the first century, during the lifetime of some of those with whom He spoke (Mark 9:1). In Acts 1:8, Jesus told His apostles to dwell in Jerusalem until they received power (Acts 1:4, 8). In the next chapter, Peter tells us, by inspiration, that Jesus now sits on His throne (Acts 2:30) and has been made "both Lord and Christ" (v. 36). Therefore, since the day of Pentecost, those who have looked for a physical kingdom still wait, all the while missing the fact that the Lord reigns in His spiritual kingdom at this very moment.
         Many fail to see that the kingdom is spiritual in its realization. In one sense, we can affirm that the Lord has "transferred (past tense, jlp) us into the kingdom of the Son of His love" (Col. 1:13). There is another sense in which we have not fully realized the kingdom, because "flesh and blood cannot inherit the kingdom of God" (1 Cor. 15:50). Since we have not been "changed… in the twinkling of an eye," and we have not yet "put on immortality," we have not yet realized our inheritance.
         You might believe, by the way some who profess Christianity behave and live in this world, that they have already inherited the kingdom. This attitude stems from a failure to see the spiritual nature of the kingdom and a desire for that which is physical (i.e., things of this world). We must always realize that until the end - when the Lord comes again - our inheritance of His spiritual kingdom is tentative on faithful living (Gal. 5:21; 1 Cor. 6:9-10; Matt. 7:21-23; Rev. 2:10).
         If there is anything one must know about the spiritual nature of the kingdom of God, it is that it cannot be entered until one is "born again" (John 3:1-6). One must be born of "water and the spirit," the latter of which does not take place until one has been baptized for the remission of their sins. This act, and only this act, as prescribed by God, is the only way to be made a "new creature" - hence, born again (cf. 2 Cor. 5:17; Rom. 6:4; Gal. 6:15; 3:26-27).
If you have not been baptized into Christ, why not today?

- The Voice of Truth, Green Bay, WI, 7/15/01

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