WHAT
HAPPENED AT THE CROSS?
by Heath Rogers
The
death of Jesus on the cross was the greatest and most important
event the world will ever see. In a day in which things are being
stripped of their importance and trivialized, I want us to look
again at the cross and see what the Bible says happened there.
Some people refer to John 3:16 as "the gospel in a nutshell."
I believe the gospel is too great to be fully grasped so easily.
It is simple enough to be understood, yet complex enough to be
pondered for a lifetime. Thus the greatness of it's author - the
Lord God Almighty. Just what happened at the cross?
1. Atonement
was made for our sins. In the garden, God told Adam that he
could eat freely from the fruit of every tree, "but of the
tree of the knowledge of good and evil you shall not eat, for
in the day that you eat of it you shall surely die" (Gen.
2:17). Adam ate of that tree, and he died. He began to die physically
that day, but more importantly, he died spiritually. His sin caused
a separation between himself and God (Isaiah 59:1-2). He needed
to make atonement for this sin, but was powerless to do so. Thus
began the great theme of the Bible, God's scheme of redemption.
Death was
the penalty for sin, that was the price that had to be paid. The
Law of Moses called for the sacrifice of bulls and goats. Their
life was given and their blood was shed, but to no effect, "For
it is not possible that the blood of bulls and goats could take
away sins" (Heb. 10:4). It couldn't be just any death. It
was a man's soul that was lost in the garden, atonement required
a man's death. But, it couldn't be just any man. A sinless soul
was lost in Eden, only a sinless man could make atonement. Thus,
the perfect Son of God had to die. "For He made Him who knew
no sin to be sin for us, that we might become the righteousness
of God in Him" (2 Cor. 5:21). Only in the death of Jesus
is this wrong made right and God's righteous judgment satisfied.
In the cross we see the painful reality of what has been said,
"He paid a debt He didn't owe because we owed a debt we couldn't
pay."
2. Prophecies
were fulfilled. Our Lord's death on the cross was no accident.
It was planned in the mind of God before time began (Acts 2:23).
It was foretold to the world through the prophets. The suffering
servant of Isaiah 53, the pierced hands and feet of Psalm 22,
no broken bones of Psalm 34, given gall and vinegar in Psalm 69,
and beaten and spat upon in Isaiah 50. All of these pointed to
Calvary.
One of the
proofs of the inspiration of the Bible is fulfilled prophecy.
Jesus' death on the cross is a part of that. This wasn't made
up, nor was it an accident. Matthew uses fulfilled prophecy to
convince the Jews of his day that Jesus was the promised Messiah.
Jesus Himself also foretold His death (Matt. 16:21, 17:22-23,
20:18-19). If He hadn't died on the cross, He would have proven
Himself a liar and a false prophet (Deut. 18:15-22).
3. The
Old Law was put away. "And you, being dead in your trespasses
and the uncircumcision of your flesh, He has made alive together
with Him, having forgiven you all trespasses, having wiped out
the handwriting of requirements that was against us, which was
contrary to us. And He has taken it out of the way, having nailed
it to the cross" (Col. 2:13-14). That old law was nailed
to the cross with Jesus. When He died, the veil of the temple
was torn in two (Matt. 27:51), signifying the end of the law it
represented.
That law
of Moses was taken out of the way. God said it would be: "Behold,
the days are coming, says the Lord, when I will make a new covenant
with the house of Israel and with the house of Judah - not according
to the covenant that I made with their fathers in the day when
I took them by the hand to lead them out of the land of Egypt;
because they did not continue in My covenant, and I disregarded
them, says the Lord" (Heb. 8:8-9). We now live under the
law of Christ (Gal. 6:2). We don't live under a combination of
the law of Moses and the law of Christ. Some principles are carried
over from that old law, but we are living under and new and better
covenant.
4. Enmity
was abolished. "For He Himself is our peace, who has
made both one, and has broken down the middle wall of separation,
having abolished in His flesh the enmity, that is, the law of
commandments contained in ordinances, so as to create in Himself
one new man from the two, thus making peace, and that He might
reconcile them both to God in one body through the cross, thereby
putting to death the enmity" (Eph. 2:14-16). The law that
separated Jew from Gentile is gone. The gospel truly is for all.
"Then Peter opened his mouth and said: 'In truth I perceive
that God shows no partiality. But in every nation whoever fears
Him and works righteousness is accepted by Him'" (Acts 10:34-35).
5. The
love of God was displayed. "But God demonstrates His
own love toward us, in that while we were still sinners, Christ
died for us" (Rom. 5:8). Could God have done any better?
What more could He have done? Jesus said, "Greater love has
no one than this, than to lay down one's life for his friends"
(John 15:13). Hours after He said this, He did it. He laid down
His life for His friends, His enemies, you and me. If you ever
begin to doubt God's love for you, ever wonder if He really knows
and cares about you, remember the cross. There has never been
a greater act of love.
Perhaps you have read the following before: "I asked Jesus
how much He loved Me. 'This much,' He answered, then stretched
out His arms and died."
6. A
perfect example in suffering. Times of suffering are going
to come to all of us. We will all face trials various times in
our lives. How can we make it though it? Jesus' death on the cross
left us both encouragement and an example. "For to this you
were called, because Christ also suffered for us, leaving us an
example, that you should follow His steps: Who committed no sin,
nor was deceit found in His mouth; who, when He was reviled, did
not revile in return; when He suffered, He did not threaten, but
committed Himself to Him who judges righteously; who Himself bore
our sins in His own body on the tree, that we, having died to
sins, might live for righteousness - by whose stripes you were
healed" (1 Peter 2:21-24).
Jesus' death
on the cross not only paid the penalty for our sin, it also showed
us that we can endure any suffering that we have to face. If Jesus
can endure the cross for us, then we can endure anything for Him.
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FREEDOM
OF RELIGION
Are we as free
as we think we are?
by Heath
Rogers
The
first amendment to the Constitution of the United States says, "Congress
shall make no law respecting an establishment of religion, or prohibiting
the free exercise thereof; or abridging the freedom of speech, or
of the press; or the right of the people peaceably to assemble,
and to petition the Government for a redress of grievances."
Among other freedoms, this amendment gives us what is often referred
to as the "Freedom of Religion."
I am glad
to be an American for several reasons, but one of them is this religious
freedom that we enjoy. We are free to serve and worship any "god"
that we want to, and we are free to do so however we see fit. This
is a great freedom that the Constitution gives us. But my question
is: Does God give us this freedom? Has God given mankind the freedom
to choose who and how to worship? Let's give this matter some serious
consideration.
In answering
this question, the first thing we must realize is that God's authority
overrides man's authority. (Authority being "the power or right
to give commands, enforce obedience, take action or make final decisions,"
Webster's New World Dictionary). Romans 13:1-2 says, "Let every
soul be subject to the governing authorities. For there is no authority
except from God, and the authorities that exist are appointed by
God. Therefore whoever resists the authority resists the ordinance
of God, and those who resist will bring judgment on themselves."
This passage is talking about our government and the governing authority
of man. As you can see, whatever authority man has comes from God
- so there is no way that it can be above God's authority.
When man authorizes
something it is binding so long as it doesn't contradict God's will.
The apostles were commissioned by Christ to spread the gospel throughout
all the world (Mark 16:15). But it wasn't long before Jewish leaders
commanded them to stop spreading the gospel. For all practical purposes,
the preaching of the gospel became illegal. To which "Peter
and the other apostles answered and said 'We ought to obey God rather
than men'" (Acts 5:29). Man doesn't have the right or power
to cancel out God's will.
There are
areas in which God's word restricts us. Regardless of what laws
we want to pass - if God has said "No", then "No"
it is, and there is nothing we can do about it. Let me give you
some examples. It is legal in this country for a woman to kill her
unborn child. A mother goes to jail for drowning her five children
in a bathtub, but nothing would have happened to her if she would
have aborted them before they were born. What's the difference?
The Bible says "You shall not murder" (Exodus 20:13).
Either way, they are murdered. Our constitution gives us the freedom
to live homosexual lifestyles if we so choose, but God's word still
condemns the practice. (Leviticus 18:22; 1 Cor. 6:9-10). In many
places you can legally dress, talk and act however you want to.
But the Bible calls upon us to be holy in all our behavior (1 Peter
1:15-16).
You see, there
are several areas in which man has legislated freedoms where he
had no right to do so. The freedom of religious belief and practice
is one of these areas. I am thankful that I have the political freedom
to worship and serve God in the way that He sees fit. Man gives
me the freedom to choose if and how to worship and serve God. But
God does not give me that freedom.
In John 4:23-24
Jesus tells the Samaritan woman at the well, "But the hour
is coming, and now is, when the true worshipers will worship the
Father in spirit and truth; for the Father is seeking such to worship
Him. God is Spirit, and those who worship Him must worship in spirit
and truth." We are not free to choose how to worship God. We
must worship God in spirit and in truth. We worship God in spirit
by worshipping Him with out hearts and minds involved - not just
going through the motions. We worship God in truth by worshipping
the way God's word tells us to. Jesus said to God, "Sanctify
them by Your truth. Your word is truth" (John 17:17). We must
worship the way God's word tells us to worship. We are not free
to decide our religious practices. God's word has already decided
them for us.
Ephesians
4:4-6 says, "There is one body and one Spirit, just as you
were called in one hope of your calling; one Lord, one faith, one
baptism; one God and Father of all, who is above all, and through
all, and in you all." The number "one" is exclusive.
It leaves no room for choice or freedom. There is "one body,"
which is the church (Eph. 1:22-23). We are not at liberty to "join
the church of our choice." Jesus built only one church (Matt.
16:18). There is only "one faith," which is a body of
doctrine. There aren't "many faiths" to choose from, as
some claim. There is only one.
There is "one
Lord." We must realize that Jesus is Lord over His Kingdom
- the church. The Kingdom of God is a Monarchy, not a Democracy.
Our country is ruled by the people. The church has a King! We are
spoiled to live in a Democracy, to have freedoms. But it hinders
us somewhat when we come to God's Kingdom. We don't know how to
live under the rule of "one Lord." We are used to having
our own way, voicing our opinion and having majority rule. But,
none of this goes in God's Kingdom.
Not only are
we a people who are used to freedom, we are also a very rebellious
people. An attitude arose in the 1960's in which people began to
rebel against authority. These people have had children, and many
of them have this same attitude. Some are even worse than their
parents' generation. "We are free to do what we want,"
"No one is going to tell me what to do," "I live
my own life by my own rules," etc. Now, many of these people
want to practice a religion, that is, they want to have a relationship
with God. But they just aren't able to grasp the fact that Jesus
is in complete control. God has all authority, but to them authority
means nothing. Authority is something to be rebelled against, not
submitted to. Jesus tells us to deny ourselves and follow him (Mark
8:34). Many find this impossible - not to mention unthinkable. So,
we relish in the idea of "Freedom of Religion." Freedom
- that's right up our alley.
As I said
before, I am so thankful for the "Freedom of Religion"
that the Constitution assures me of. I do not want my government
deciding if I can worship, who I can worship and how I can worship.
My purpose has not been to knock this freedom. However, I want you
to see that God has not given us the freedom to choose how to best
serve and worship Him. We must do it God's way.
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FOLLOWING
HIM AT A DISTANCE
by
Heath Rogers
There
is, perhaps, no lower point in the life of Peter (and Peter
had some low points) than when he denied Christ. Peter and the
other disciples were tired, they had fallen asleep while their
Lord prayed in the garden. He woke them and told them that the
hour was at hand. At that moment, Judas led a multitude into
the garden to arrest Jesus. Peter tried to fight for his Lord,
but Jesus rebuked him. All the disciples fled, Jesus surrendered
Himself and was taken to the high priest.
Weary,
confused and frightened, Peter warmed himself by a stranger's
fire while His Lord was being tried. He was given three opportunities
to confess his allegiance to Christ. All three times he denied
Him. The third time a rooster crowed, which reminded him of
the words of the Lord, "Assuredly, I say to you that this
night, before the rooster crows, you will deny Me three times"
(Matt. 26:34). Peter went out and wept bitterly.
What caused
Peter to do this? How could the man who was the first to confess
that Jesus was the Christ, the Son of God, turn his back on
Him? It is likely that different things contributed to his denial
of Christ, but might I suggest that a major contributor can
be found in Matthew 26:57-58: "And those who had laid hold
of Jesus led Him away to Caiaphas the high priest, where the
scribes and the elders were assembled. But Peter followed Him
at a distance to the high priest's courtyard. And he went in
and sat with the servants to see the end." Peter could
boldly confess his allegiance to Christ as long as he was with
Him. But when he put some distance between himself and the Lord
he was able to do the unthinkable - deny Him three times.
The same
is true for us. As long as we are reading and meditating upon
the Scriptures, kneeling in regular and heartfelt prayer, and
continuing in the company of believers (attending the services
of the church) we do well. Isn't it when we distance ourselves
from God by neglecting Bible study and prayer and placing ourselves
in the company of spiritual strangers that our faith begins
to weaken? It is then that we, like Peter, find ourselves doing
things that we said we would never do.
The apostle
Paul warned, "Therefore let him who thinks he stands take
heed lest he fall" (1 Cor. 10:12). Remember the admonition
from James 4:7-8 - "Resist the devil and he will flee from
you. Draw near to God and He will draw near to you." Make
Bible study and prayer a part of your daily life. Attend all
the services of the church. Make friends of God's people and
associate with them often. Be determined that you will never
follow Jesus "at a distance."
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IS
HELL FOR REAL???
by Bruce
Reeves
The
March 25, 1991 issue of the U.S. News and World Report devoted
several pages to the subject of hell. Some statements from the
article are significant: "By most accounts hell has all but
disappeared from the pulpit rhetoric of mainline Protestantism"
(U.S. News and World Report, March, 25, 1991, p. 56).
Martin Marty,
University of Chicago professor, said, "Hell has disappeared
and no one noticed
if people really believed in hell, they
would not be watching t.v. preachers, they would be out rescuing
the lost."
In an article
entitled, "Hell Is Still On Fire," Helen T. Gray of
the Kansas City Star quoted from Robert Collins, A Southern Baptist
preacher of the area, as follows: "Even among conservatives,
hell in the last decade has undergone a gradual cooling. Some
church leaders no longer preach or teach about it
It has
become kind of a silent doctrine in the church
This has
been done to make the church more acceptable to the baby boomers
and generation X, which I think is tragic" (Kansas City Star,
January 30, 1996, Helen T. Gray).
It is important
for us to recognize the truth that we must accept all of Jesus
or we cannot have any part of Him. The same Jesus that offers
us the great and precious promises of heaven is the same Jesus
that said: "And fear not them which kill the body, but are
not able to kill the soul: but rather fear him which is able to
destroy both soul and body in hell" (Matt. 10:28). The apostle
Paul wrote the following: "
the Lord Jesus shall be
revealed from heaven
in flaming fire taking vengeance on
them that know not God, and that obey not the gospel of our Lord
Jesus Christ: Who shall be punished with everlasting destruction
from the presence of the Lord, and the glory of His power"
(2 Thess. 1:7-9). Let us notice what the Bible has to say about
the subject of hell.
Why Does
Hell Exist?
Sir William
Blackstone said, "Law is a rule of action. In the fourth
or vindicatory part of law consists the main strength or force.
Where there is no law there can be no violation; where there is
no penalty the law is null and void. The principles of right and
justice must have a penalty behind them."
Why is there
a hell? 1) If there is no hell or penalty, there is no law. 2)
If there is no law, there can be no sin. 3) If there is no sin,
there is no moral or spiritual responsibility.
Many in
our time feel that the Bible's teaching about hell is antiquated
and such teaching, quite frankly, is met with a certain amount
of disdain and abhorrence. Yet, if there is such a place, we are
compelled as Christians to warn the lost of their condition outside
of Christ. We can, however, receive great consolation in the realization
that none of us has to go to this awful torment. Every sinner
who is lost to hell walks over the crucified body of Jesus and
tramples the "blood of the covenant" with no concern
for his or her own soul. Everything that divine love and human
suffering could do to redeem a lost people has been done (John
3:16).
The Nature
of Hell
Hell
Will Be Eternal - the same word that describes the existence
of God and the Holy Spirit describes the duration of hell (Matt.
25:46). This will not be temporary torment, but everlasting.
Hell
Will Be Dark - because God will not be there. There will be
no hope for the future and no opportunity for change, for our
destinies will be sealed (Matt. 25:30). Hell will be a place of
darkness because It will be the abode of sinners (1 John 1:5;
Rev. 21:8).
Hell
Will Be A Place of Fire - "And the smoke of their torment
ascendeth up for ever and ever: and they have no rest day nor
night, who worship the beast and his image, and whosoever receiveth
the mark of his name" (Rev. 14:11).
Why Is
Hell Described As It Is?
These are
all descriptive terms to represent to the human perception and
mind the awfulness and terror of the punishment awaiting those
who do not obey Jesus Christ. The Bible describes heaven as having
"streets of gold," and "gates of pearls."
Certainly, we understand that this is figurative language of heaven.
In like manner, God is unsparing in His use of every concept and
term possible to describe the terror of hell.
The term
"Gehenna" in the Greek us used to describe this place,
but why? The valley of Hinnom or Gehenna, bounds Jerusalem on
the south below Mount Zion, and is the place which is so often
mentioned as the setting of the awful idolatrous rites practiced
by the apostate kings before the idol Molech. When King Josiah
at last succeeded in overthrowing the idolatry, he defiled the
valley by casting into it the bones of the dead, the greatest
of all the pollutions among the Jews. From this time on, all the
dead refuse of Jerusalem was cast into it and the combustible
parts of it destroyed by fire, which was kept forever burning.
In the time
of Christ, the festering bodies of criminals according to the
barbarous fashion of execution then prevalent, were cast into
this terrible valley and the smoke of their ever burning fires
carried this horrid stench mingled with the smell of dead swine.
To the Jew the name "Gehenna" would provoke within him
the most profound sensations of disgust. Jesus is using the term
to express the nature of the place for which the lost are destined.
Who Can
Save Us?
It is true
that each of us deserves hell because of our sins against the
Lord (Rom. 3:23; 6:23), but the wonderful truth is that no one
has to go to hell. We can lay hold on eternal life through faith
in the divine Son of God, Jesus Christ. God is gracious and merciful
and wants to save us, but He gives us the choice! Listen toPaul:
"For when we were yet without strength, in due time Christ
died for the ungodly. For scarcely for a righteous man will one
die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were
yet sinners, Christ died for us. Much more then, being now justified
by his blood, we shall be saved from wrath through him" (Rom.
5:6-9).
- The Preceptor,
March 2001
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UZZA
AND THE ARK
by Heath
Rogers
First
Chronicles thirteen gives a record of David's attempt to bring
the ark of God into Jerusalem. What began as a celebrated and
monumental event resulted in Uzza's sudden and tragic death. "And
when they came to Chidon's threshing floor, Uzza put out his hand
to hold the ark, for the oxen stumbled. Then the anger of the
LORD was aroused against Uzza, and He struck him because he put
his hand to the ark; and he died there before God" (vs. 9-10).
This passage teaches us some important lessons about our service
and responsibility to God. Those who are interested in pleasing
God with their lives need to consider the following points:
1. Respecting
God's Authority. We don't hear much about God's authority,
but its importance is taught in this passage. Authority is defined
as "the power or right to give commands, enforce obedience,
take action or make final decisions" (Webster's Dictionary).
God has this power. Simply put, God has the right to tell us what
to do, the right to expect us to do it, and the right to punish
us if we don't.
Concerning
the moving of the ark, David consulted everyone except the One
he should have - God. "Then David consulted with the captains
of thousands and hundreds, and with every leader. And David said
to all the assembly of Israel, 'If it seems good to you, and if
it is of the LORD our God, let us send out to our brethren everywhere
who are left in all the land of Israel, and with them to the priests
and Levites who are in their cities and their common-lands, that
they may gather together to us; and let us bring the ark of our
God back to us, for we have not inquired at it since the days
of Saul'" (vs. 1-3).
It wasn't
wrong for David to move the ark. The problem was that David moved
it the wrong way. God had told the Israelites how He wanted the
ark moved. The Levites were to carry the ark by hand with poles
through the rings (1 Chron. 15:2; Num. 4:5-6). When God specified
the Levites, that automatically ruled out any other person. When
God specified that the ark was to be moved by hand, that automatically
ruled out a cart pulled by oxen. We know that we can't add to
or take away from God's word (Deut. 4:2; Rev. 22:18-19). We must
be careful to respect God's authority.
Notice that
David's plan "was right in the eyes of all the people"
(v. 4). All the people liked the idea, but God didn't. Uzza's
death is a testimony to that fact. It isn't important that things
sound good to us or look right in our eyes. What matters is that
we do things the way God has told us to. This is how we respect
God's authority.
2. The
Danger of Neglect. There was a reason the Israelites had a
problem moving the ark. David said that they had not inquired
at it since the days of king Saul. It had been so long since they
had done anything with the ark that they had forgotten how to
move it.
The same thing can happen to us. If we neglect to read the Bible
like we should we will forget what it says and allow our lives
to be directed by other influences. If we neglect the regular
assemblies of the church, we will miss out on an important source
of encouragement. If we neglect to pray to God as we should, we
will begin to drift away from God. All of this will result in
our lives not being right with God. And a real danger is that
some will neglect God for so long that they won't care to come
back at all!
3. Sincerity
Alone Isn't Enough. We can't doubt David's sincerity. He and
the people were doing what seemed right to them (v. 4). They used
a new cart to carry the ark (v. 7). This was done in honor of
the occasion. They worshipped God as they were moving the ark
(v. 8). Uzza tried to keep the ark from toppling over (vs. 9-10).
He cared about what happened to it. And notice that David had
an extremely emotional reaction to what happened. "David
became angry" (v. 11), then "David was afraid"
(v. 12).
They were
sincere, but that didn't change the fact that they did something
wrong. It is important that we be sincere in our worship and service
to God. But we must understand that sincerity alone is not enough.
We must obey God.
4. Ignorance
Is No Excuse. We understand this. The laws of nature do not
respect a person's ignorance. Ignorance of the laws of the land
will not guarantee an acquittal. Why would it be any different
with the law of God? It isn't!
David was
obviously ignorant of God's instructions concerning the moving
of the ark. Uzza was as well. But that didn't change the fact
that they did something wrong. God is a merciful God, but His
mercy can't allow Him to overlook sins - even if they are committed
in ignorance.
"My
people are destroyed for lack of knowledge" (Hosea 4:6).
Ignorance did not help Israel, it lead to their destruction. God
has revealed His will to us through the Bible. We are responsible
for knowing it and doing it.
5. God
Honors Obedience. God wants us to respect Him and obey His
will. "Let us hear the conclusion of the whole matter: fear
God and keep His commandments, for this is man's all" (Eccl.
12:13). Regardless of how disobedient we may have been in the
past, if we will repent and obey the Lord He will accept us. When
David sought out the Lord's will and did it, God respected it
and the ark came safely into Jerusalem.
Conclusion:
We must learn these lessons if we are going to serve God acceptable
and find favor in His sight. We must be ever mindful of God's
law and respectful of His authority. The covenants that God has
made with man have changed, but these principles have not.
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"THE
CHURCH IS FULL OF HYPOCRITES"
by Heath Rogers
"I'm
not going to church because the church is full of hypocrites."
Chances are, we've heard someone use this complaint as an excuse
for not going to church or becoming a Christian.
"Hypocrite" is an ugly word. It refers to someone who
is pretending to be someone that they are not - in short, someone
who is lying. No one likes being around a hypocrite. So who could
blame a person for not wanting to go to a church if it is full
of hypocrites? This excuse may sound good, but I have some problems
with it.
For one,
most churches that I have personal knowledge of are not full of
hypocrites. They are full of good people who are trying their
best to do what they believe is right. No one is perfect. Good
people make mistakes from time to time. And any sensible person
knows that a lack of perfection is not hypocrisy. If, in fact,
a church has hypocrites among their membership then they have
a serious problem that they need to address immediately. Christians
are to let their light shine both as individuals (Matthew 5:16)
and collectively as a church (John 13:34-35, 17:20-21). When they
don't, problems like the one we have in mind can arise (1 Corinthians
5:1; 1 Timothy 5:14, 6:1).
Second,
even if it was true, and all the churches were full of hypocrites,
that would not change a person's need to become a Christian! My
sin is not anyone's hope. If my conduct or teaching misleads someone,
I will have to answer for that in judgment (Matthew 18:6-9; James
3:1). But my hypocrisy does not release any one of their obligation
to obey God. We are not made righteous in the eyes of God because
we have found others worse than ourselves to judge ourselves by.
Regardless of what others do, we are responsible for our own salvation
(Philippians 2:12).
Third, the
person is looking at the wrong source. We can't learn about Christ
by studying the faults of others. We learn of Christ by studying
Christ.
Finally,
does the person who uses hypocrisy as an excuse not to go to church
follow the same rule in other areas of their life? Hypocrites
can be found everywhere. The presence of hypocrites will not keep
them from going to work or school, it will not keep them out of
the grocery store or the shopping mall, it will not keep them
out of the bank or hospital, it will not keep them from going
to the movies or to a sporting event. Is the church the only place
that hypocrites can be found?! No. But chances are it is the one
place that these folks don't want to be found. And that's the
real issue.
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DISCERNING
GOOD FROM EVIL
by Alex D. Ogden
Just
as we are concerned about growth in the physical realm, we need
to be concerned about spiritual growth. One way in which we can
see if we have matured as a Christian is to look at our ability
to discern between good and evil. The writer of Hebrews said,
"For when by reason of the time ye ought to be teachers,
ye have need again that some one teach you the rudiments of the
first principles of the oracles of God; and are become such as
have need of milk, and not of solid food. For every one that partaketh
of milk is without experience of the word of righteousness; for
he is a babe. But solid food is for fullgrown men, even those
who by reason of use have their senses exercised to discern good
and evil" (Heb. 5:12-14). After a reasonable period of time
has passed, we should have grown to be able to partake of the
meat of God's word. He went on to say such individuals should
be able to "discern good and evil," seeing they have
had their senses exercised by the continual use of God's word.
If we will continually use God's word, we will develop the ability
to discern between good and evil.
Every day
we are called upon to make decisions. Therefore, the ability to
discern between that which is good and that which is evil is important
to the child of God. As we read the pages of God's word, we see
principles set forth which can guide us when making these decisions.
Learn these principles well and you will be able to "discern
good and evil."
Does it
Protect Your Identity as a Christian?
When trying
to decide if something is right or wrong, first ask yourself these
questions: Does it destroy my identity as a Christian by causing
me to be regarded as of the world? Does it classify me with Satan's
realm of sin instead of Christ and the church? God has always
required His people to maintain a separation from Satan's realm.
We can see
this principle taught in 2 Corinthians 6:17: "Wherefore Come
ye out from among them, and be ye separate, saith the Lord, And
touch no unclean thing; And I will receive you." Paul also
taught this principle in Romans 12:2: "And be not fashioned
according to this world: but be ye transformed by the renewing
of your mind, and ye may prove what is the good and acceptable
and perfect will of God."
Whenever
I become so much like the world people cannot tell by the way
I live and by what I do whether I am a Christian or not, then
God will not accept me as His child. Our life must always be a
living demonstration of the will of God, rather than a living
demonstration of the will of Satan. Therefore, any activity which
would cause us to be considered of the world is wrong since it
destroys our separation to the world.
This principle
alone would show us such practices as social drinking or the modern
dances are activities we should not participate in, since those
are activities associated with living for ourselves rather than
living for Christ.
So the first
question to ask when trying to determine whether an activity is
right or wrong is: "Does it destroy my identity as a Christian?"
Does it
Violate Your Conscience?
Note Paul's
words in Romans 14: "14 I know, and am persuaded in the Lord
Jesus, that nothing is unclean of itself: save that to him who
accounteth anything to be unclean, to him it is unclean".
V. 20 - "Overthrow not for meat's sake the work of God. All
things indeed are clean; howbeit it is evil for that man who eateth
with offence". V. 23 - "But he that doubteth is condemned
if he eat, because he eateth not of faith; and whatsoever is not
of faith is sin".
In Paul's
day some believed it was wrong to eat meats which had previously
been offered in sacrifice to idols. Paul showed it was not wrong
(cf.1 Cor.8:8). However, it was wrong if that is how they viewed
it in their own heart. Likewise today there may be many things
which fall into the same category.
When we
have a question about a particular activity, rather than asking
someone else what they think about it, ask yourself what you think
about it. If it is an activity which you believe in your heart
to be wrong, then you cannot engage in that activity without violating
your conscience and thus committing sin.
Does it
Lead Others to Sin?
Notice this
principle in 1 Corinthians 10: "24 Let no man seek his own,
but each his neighbor's good. ... 28 But if any man say unto you,
This hath been offered in sacrifice, eat not, for his sake that
showed it, and for conscience sake: 29 conscience, I say, not
thine own, but the other's; for why is my liberty judged by another
conscience? ... 32 Give no occasions of stumbling, either to Jews,
or to Greeks, or to the church of God: 33 even as I also please
all men in all things, not seeking mine own profit, but the profit
of the many, that they may be saved." Also note 1 Corinthians
8:13: "Wherefore, if meat causeth my brother to stumble,
I will eat no flesh for evermore, that I cause not my brother
to stumble."
If we are
children of God and we care about what is right, we cannot have
the attitude we don't care what effect our actions have on others.
If we do anything that would cause another to violate their conscience,
we sin.
Does it
Harm Your Body?
If we have
obeyed the gospel of Jesus Christ, our bodies belong to the Lord.
Paul said, "Or know ye not that your body is a temple of
the Holy Spirit which is in you, which ye have from God? and ye
are not your own; for ye were bought with a price: glorify God
therefore in your body" (1 Cor. 6:19,20). We should use our
bodies to God's glory rather than His reproach. Paul also said,
"Know ye not that ye are a temple of God, and that the Spirit
of God dwelleth in you? If any man destroyeth the temple of God,
him shall God destroy; for the temple of God is holy, and such
are ye" (1 Cor. 3:16,17). We cannot engage in any activity
which will prove destructive to our bodies.
By this
principle we can quickly see what is wrong with smoking cigarettes,
drinking alcohol or using illegal drugs. They are destructive
to our bodies and, therefore, things we should not participate
in.
Does it
Conflict with Your Duties as a Christian?
We do not
have the right to put ourselves under any circumstance, form any
kind of alliance, put ourselves into any sort of a position where
anyone or anything can interfere with our duty to God, because
our service to the Lord must come first.
Jesus said,
"But seek ye first his kingdom, and his righteousness; and
all these things shall be added unto you" (Matt.6:33). Nothing
is to come before our service to the Lord.
Paul said,
"Suffer hardship with me, as a good soldier of Christ Jesus.
No soldier on service entangleth himself in the affairs of this
life; that he may please him who enrolled him as a soldier"
(2 Tim. 2:3,4). A soldier in the United States military must put
his service to his country first and all other interest and business
must be placed second. Nothing less is expected of those who are
soldiers of Christ. We must have our mind focused on His service
at all times (cf. Col. 3:1,2).
Therefore,
any activity or situation that prevents us from fulfilling our
responsibilities as a Christian, is an activity or situation we
cannot participate in.
Does it
Create an Excessive Appetite for Things of this World?
We are not
to live our lives after the flesh, seeking only to satisfy the
appetites of the flesh. We are to live on a spiritual basis, focusing
on things above. That's what Paul said in Colossians 3:1,2: "If
then ye were raised together with Christ, seek the things that
are above, where Christ is, seated on the right hand of God. Set
your mind on the things that are above, not on the things that
are upon the earth." In Titus 2:12 Paul tells us to deny
ungodliness and "worldly lusts." This would include
not only lusts of a sensual nature, but also lusts for material
things in general.
Some years
ago a sister in Christ told my wife everyone has a right to, and
deserves, a nice carpeted house, a new car, and lots of nice clothes
to wear. It was apparent she had an excessive appetite for worldly
things.
If we want
to please the Lord, we will avoid anything that will cultivate
in us an excessive desire for things of this world.
Does it
Place You under the Evil Influence of Others?
The apostle
Paul said, "Be not deceived: Evil companionships corrupt
good morals" (1 Cor. 15:33). We need to be careful about
the influences which are being brought to bear upon our heart
and life, careful we are not submitting ourselves to influences
and associations which will destroy us and bring us into captivity
to sin. Our children are often under many pressures to do wrong
because of their choice in friends. As adults, we are often in
similar situations with those we choose to associate with. In
such situations it is not a question of whether they will have
a negative influence on us, it is only a matter of how quickly
their evil influence will bear its evil fruit in our own lives.
If the activity
or relationship we are contemplating will put us under the influence
of those who are evil, then we should choose not to participate.
If we will
read and study God's word daily, these principles will become
a part of us. The daily choices we face will then be much easier
to make.
- The Voice
of Truth, Green Bay, WI, 9/2/01
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WHAT
ABOUT TITHING?
by Heath Rogers
When
we talk about giving, the subject of tithing sometimes comes up.
Tithing is the practice of giving a tenth of one's income or property
as an offering to God. While it is almost always associated with
the religious practice of the Jews, tithing was practiced by many
ancient nations. The Egyptians, Syrians and Babylonians and used
it primarily as a mode of taxation.
There are
examples of tithing in the Bible that pre-date the Law of Moses.
In Genesis 14:18-20, Abraham gave Melchizedek a tithe of all he
had obtained in battle. Jacob promised to give a tenth of everything
he received back to God (Gen. 28:22). The practice of tithing
was commanded to the Hebrews and regulated through the Law of
Moses (Lev. 27:30-33). The purpose of this tithe was to meet the
material needs of the Levites (they received no land inheritance,
but rather served God on behalf of the people), strangers, orphans
and widows (Deut. 26:12-13). Tithing was an expression of gratitude
and an acknowledgment that everything on the earth was really
God's.
Tithing
appears in the New Testament, but there it only refers to its
usage in the Old Testament or current Jewish practice. A change
in giving practices took place when the church began. Christians
were commanded to give: "On the first day of the week let
each one of you lay something aside, storing up as he may prosper,
that there be no collections when I come" (1 Cor. 16:2).
The New Testament contains no command for Christians to tithe.
They were free to give the amount they wanted.
Should Christians
tithe today? Tithing is a part of the Law of Moses that was done
away with on the cross of Christ (Col. 2:14; Eph. 2:14-16). The
person who returns to the Law of Moses for authority for one religious
practice is obligated to accept the entire law (Gal. 5:1-4). Christian
giving has to do with attitude, not a specified amount or percentage.
"But this I say: He who sows sparingly will also reap sparingly,
and he who sows bountifully will also reap bountifully. So let
each one give as he purposes in his heart, not grudgingly or of
necessity; for God loves a cheerful giver" (2 Cor. 9:6-7).
We are told to give as we purpose in our heart. The amount we
give needs to be a reflection of how we feel we have benefited
from God's rich blessings.
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