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THE
PHENOMENON OF THE BIBLE
by
Everett Hardin
Skeptics
and unbelievers have used their freedom of speech to say the Bible
is just a collection of foolish myths and ancient tales and ridicule
those of us who contend that the Bible is Gods complete and
final revelation to the human race. Their railings and false accusations
have caused many others to shrink back from making any bold claims
to faith in the Bible as Gods word. It is time for believers
to take the offensive and to show the incontestable evidence that
supports our faith in the Holy Scriptures. The unique stature of
the Bible demands our attention and eventually will demand an explanation
from us.
Its
Moral Purity
The
uniqueness of the Bible is seen in many ways. I would suggest that
it is seen first of all in the purity of its moral and ethical teachings.
Everywhere in the Bible righteousness is commended and sin is condemned.
Even the heroes of the Bible such as Abraham and David and Peter
are condemned without hesitation when they fall short of the righteousness
of God.
Not
only that, but the righteousness demanded by the Bible is always
the true inward righteousness of the heart, and not just the outward
appearance of righteousness. See such passages as Psalm 51:17; Isaiah
1:10-17 and Matthew 5:21-48. Moreover, the Bible does not demand
righteousness for traditional or political reasons, but always bases
its demand for righteousness on mans relation to the holy
God who created him (Lev. 11:44).
The
moral purity of the Bible is all the more striking when it is compared
with the moral condition of the rest of the world at the time the
Bible was given. The Egyptians, among whom the Israelites lived
as slaves for 400 years, did not even have a word for "sin"
in their language. They had words for "mistakes" and "errors",
but they simply lacked the moral understanding necessary to see
themselves as sinners. And the Canaanites, the people among whom
the Israelites lived for the next 1,000 years, had sunk to the very
depths of immorality. They had actually made prostitution a part
of their religion. But in the midst of such a culture, the Bible
proclaimed, "Thou shalt not commit adultery" (Ex. 20:14).
The presence of such a high moral standard demands an explanation.
Clearly it did not come from the people who surrounded the Israelites.
And there is no reason to think that the Israelites themselves invented
such moral purity. Their whole history was one of apostasy from
the moral standards of the Bible. That is the explanation given
in the Bible itself. It is the word of God. Hence it reveals the
moral standard of God, and not the morality of men.
Its
Accuracy
Another
characteristic which must be evident if we are to believe in the
inspiration of the Bible is historical accuracy. Critics of the
Bible constantly portray it as nothing more than an unreliable fabric
of legends and fables. But the fact is, the fundamental trustworthiness
of the Bible with regard to its account of history of the Israelite
people and the events of the New Testament had been corroborated
over and over by the careful work of some of the most eminent archaeologists
and historians in the world. Nelson Glueck, a leading authority
in Biblical archaeology once said he would go on record as stating
that no archaeological discovery has ever been made that contradicts
historical statements in Scripture. Sir William Ramsey, another
prominent archaeologist and historian of New Testament times, began
his work as a skeptic, but was overwhelmed by the historical trustworthiness
of the book of Acts in the New Testament, and eventually confessed
his faith in Christ.
Some
examples of Biblical events confirmed by the work of archaeologists
include: the existence of the Hittite empire, Exodus 3:17 (skeptics
used to deny such a nation existed); the reign of Belshazzar in
Babylon, Daniel 5:1 (again skeptics used to deny he ever lived);
the digging of a water tunnel by Hezekiah, 2 Kings 20:20 (the tunnel
itself has been discovered); Sennacheribs invasion of Judah,
2 Kings 18:13 (Sennacheribs own account has been dug up);
and the imprisonment of Jehoikin in Babylon, 2 Kings 24:12 (his
name has been found on a ration list dug up in Babylon).
Of
course critics of the Bible will still find things to object to
and will continue to dispute the trustworthiness of the Bible, simply
because the story of the Bible will never agree with how they, as
unbelievers, believe things must have happened. But the fact remains
that the Bible stands unshaken by their criticisms, and such trustworthiness
begs an explanation. What explanation do you give?
Its
Unity
A
third area in which the uniqueness of the Bible is seen is its structure
and unity. It is not surprising for a book written by a single man,
or a group of men at a single time, to exhibit a carefully planned
unity. But when a book written by forty different men over a period
of 1400 years exhibits such a unified structure, we must ask, "How
can this be?"
The
Bible is divided into two parts, an Old Testament and a New Testament,
with each corresponding perfectly to the other. The New is even
predicted in the Old (Jer. 31:31). The Old contains a promise of
salvation. The New contains the fulfillment of that promise.
The
Bible begins with the story of man in fellowship with God and enjoying
all the blessings of God in the garden of Eden. But man sins, separates
himself from God, and is cast out of the garden. The Bible proceeds
to tell of mans inability to extricate himself from sin and
the miserable state he finds himself in apart from God. Then it
tells of Gods announcement to Abraham of his intention to
turn his descendants, the Israelites, into a great nation, and through
them to work out his plan for bringing men back into his fellowship
and blessing.
From
that point on the Bible tells the story of the nation of Israel:
how God took her, gave her laws, kings, and prophets, all in preparation
for, and pointing to, the day of salvation - the day the promise
to Abraham would be fulfilled. Finally we come to the New Testament
and to Jesus, the fulfillment of the law and the prophets, the promised
Savior and King. The story of the Bible comes to a climax as this
Jesus offers himself on the cross as a sacrifice for the sins of
man, making it possible for man to be forgiven of his sin and restored
to fellowship with God. The Bible then concludes with the promise
that those who believe on Jesus and submit to him as Savior will
spend eternity in the new garden of Eden, in heaven itself.
Lessons
from Geese in Flight
by Jeff Andrews
I
want to begin this morning by asking you if you are familiar with
this animal. Yes, those are pictures of geese. If any of you live
or work near a lake or pond I am sure you are quite aware of these
birds. Most people probably see them as a nuisance, for instance
when they begin to cross the road, sit back and relax because they
are going to take their own sweet time getting across. Maybe you
have been awakened by a flock of them flying overhead at 5:30 in
the morning honking as loud as they can. Or if you are like me,
after about 7 holes on the golf course you begin aiming for them
rather than the hole. Don't worry my aim is not that good; I haven't
hit any yet. This morning I want tell you that we can actually learn
valuable lessons from geese. I am sure there are more but I would
like to look at five facts about geese and what lessons we can learn
from them.
Lesson
#1
Let's
begin with a little physics lesson. I am sure you have all seen
a flock of geese flying in a "V" formation. The reason
they fly this way is as they flap their wings they are providing
lift for the geese behind them. Because of this they fly with 71%
more flight capacity than if each of them were to fly alone.
What
lesson can we learn from this?
People
who share their goals and interests, and possess a feeling of community,
will achieve their goals more easily, because they can count on
mutual support.
When geese are
flying they are trying to reach their destination or goal. We are
nearing the time when geese begin to fly south for the winter, which
is their goal. They would never reach the south in a reasonable
amount of time if they didn't work together as a team.
We
as Christians all have a common goal. To get to heaven.
Paul
had a goal that he was striving to obtain and he tells us in Philippians
3 verses 12 through 16:
Paul is speaking
here of striving to attain a goal. He specifically mentions the
word "us" meaning a group. We are that group, a congregation
of Christians in the Joliet area, and we are all to be of the same
mind, having the same goal, and working together.
Paul
wrote again in Ephesians 4 verse 16
Geese
work together for their common goal and Christians should also be
working together to reach their goal. Like Paul said if "every
part does its share, it causes growth of the body." Sure you
may be able to achieve your goal of heaven if you try it on your
own but as we have heard, working together makes it much easier
to achieve. You would never risk hurting your back by trying to
push a piano up a flight of stairs by yourself, so why would you
risk your soul by pursuing heaven by yourself? Remember,
when the geese work together they fly with 71% more capacity. It
is beneficial for them to work together, and the same holds true
for us.
How
do we work together? By attending all the services and bible classes
together. By relying on the experience of our elders and of those
older than us in the congregation. And by putting off our petty
disputes and focusing on what we have in common; our faith and our
goal.
And
remember 1 Corinthians 1, verse 10.
So,
let there be no divisions among us and let us be joined together
as we work diligently toward our goal.
Lesson
#2
If
one of the geese happens to drop out of formation, it will suddenly
feel air resistance, and it will realize how difficult it is to
fly alone. It will return to the formation as quickly as possible,
so it can utilize the lift supplied by the goose in front of it.
The
lesson?
If
we're as intelligent as the geese, and I hope God has made us more
so, we will stay together with those who are going in the same direction
that we want to travel. We will readily accept their help, and will
also be ready to help others.
Unfortunately this
is not always the case. Every day Christians are falling away from
God.
Did
you know that
1.
Almost one of every two Americans, exactly 46%, will drop out
of active church participation sometime during their lifetime.
2. One third of all dropouts occur during the teenage years,
and 60% by age 24.
3. 80% of those who drop out do so in the first year after
they are converted.
4. Most people who drop out of church fail to receive a
caring visit within the first two months.
5. Half of all drop outs can be reached again by a caring
compassionate visit from another Christian.
People
fall away from God and leave the church for many reasons but we
need to do our best to make sure they don't. The most staggering
of the statistics I just read is the fact that 80% of those that
leave the church do so in the first year. When someone becomes a
Christian we have to make sure we welcome them with open arms and
that they are not forgotten. We should continue to study with them
and look for signs that they may be in need of some help.
And now, what if
someone does leave God and the church? In some cases, the individual,
like the goose, feels the difficulty of being out in the world without
God, and returns quickly to the flock. But in many cases, we must
help to bring them back.
James
5, verses 19 and 20
This
verse tells us we should seek those who have wandered from the truth
and try to save their soul from death. Now you may ask "How
do we approach and handle those who are lost?" The answer:
With gentleness and compassion.
2
Timothy 2 verses 24 through 26
Therefore,
we should be gentle and patient while correcting those who are in
opposition of God.
Lesson
#3
When
the leading goose in the formation gets tired, it will automatically
take up another position in the formation and then a different goose
will take over the lead.
This lesson tells us
it is a good idea to share the hard work. Like geese, we are dependent
on each other, and we can utilize each person's abilities, gifts
and unique assortment of talents and resources for the benefit of
the church.
While our elders
are the leaders here at Margaret Street, there are many tasks and
responsibilities that we all need to share. Here is a list of just
some of the things that must take place here for God's church to
function.
1.
We need Elders
2. We need to have Deacons
3. We need a preacher, and yes we have Heath, but we also
need those that can fill in when he is not here.
4. Bible class teachers.
5. Song Leaders
6. Prayer leaders
7. Men to serve on the Lord's table
8. Women to prepare the Lord's supper
9. Men to usher
10. People to follow-up with our visitors.
11. Men to count the contribution and someone to be the
treasurer.
12. Someone to work the sound system
13. A teaching committee to make sure we have class topics,
teachers and class material.
14. People to manage our resource room and keep our class
materials and supplies organized.
15. A building committee to make sure the building is maintained.
16. People to clean the building.
17. People to buy the supplies needed for the building
and classes.
18. We even need people to clear the sidewalk in the winter
time.
19. People to visit the sick and the shut-in.
20. People to invite people here so that souls can be saved.
Now
this list is by no means complete and I am sure I have left out
quite a few tasks but the point is there is something for just about
everyone to take part in and for them to do their part. God has
given us all unique talents and we should use them.
Ephesians
4, verses 11 and 12
He
gave us these talents for a reason, "for the work of ministry,
for the edifying of the body of Christ."
Together, we make
up the body of Christ. This is described further in Romans 12 beginning
in verse 4:
God puts congregations
together in a certain way for a certain reason. You do not belong
to this congregation by chance, but because you bring some ability,
some talent, to the table that is unique to this group. Maybe you
are not able to lead singing or get up and preach, but whatever
your ability is, use it!
Lesson
#4
While
geese are flying, they honk in order to encourage those in front
to maintain their speed.
Our lesson: We
have to be sure that our "honking" is truly encouraging.
In groups that are encouraged, working comes easier, and the results
are better. Are you providing the type of encouragement that gives
everyone the strength to commit themselves to God and to their goals?
That honking we may hear
overhead might be annoying to us, but to the geese it is what helps
them stick together again toward reaching their goal. Every Christian
can encourage others to do God's will. I wouldn't recommend you
honk at someone you want to encourage but here are some ways we
can encourage others:
1.
We can encourage others by our words and how and when we choose
to use them (Proverbs 15 verse 23).
Now in the New Testament in Ephesians 4, verse 29
Choosing the right words to say to someone is not always the easiest
thing to do. But speaking from your heart and always being honest
can be good guidelines to follow. Sometimes more importantly than
what you say is how and when you choose to say it. Remember to
always put the feelings of the one you are speaking to in the
forefront of your mind and also remember Proverbs 25 and verse
11.
2.
We can encourage through our example and how we live our lives.
We should set a good example in everything we do, whether we are
here, at home or at work. Remember you are a Christian, so act
like it.
1
Timothy 4 verse 12
As you know, the word Christian means Christ "like."
Jesus left us an example of how we should live. If we are going
to wear the name "Christian" we must strive to be like
him and be the proper example for others.
3.
We also encourage by helping others in every way we can. There
are several verses in the Bible that tell us we should bear each
other's burdens.
Romans 15, verse 1. Now in Galatians 6, verse 2. And in Philippians
2, verse 4.
By others seeing our commitment and desire to help others, it
will cause them to see what God has brought into our lives.
Like
geese, we also need encouragement in many ways. We need to be told
if we do a good job on something. We need to be re-assured when
things are going bad. We need to see the example of other Christians
and how they live their lives to help us live ours. Always remember
that everything you say or do, someone could be watching over your
shoulder patterning their lives after yours. So try to set the good
example for others so they might be encouraged by it.
Lesson
#5
If
a goose becomes sick or they get injured, two other geese will leave
the formation, and go with that bird on its way to the ground. They
will stay with it and protect it until it dies or is able to fly
again. Then they will rejoin the flock again.
If we're as sensible as the geese, we'll stick together in bad times
as well as good.
As
Christians we are to be a source of help, not only to the sick but
also to any one in need. As we just read in Galatians 6 we should
take on others' burdens and share the load.
Acts
20 and verse 35
Whether someone
is sick, or weak, or has recently lost a loved one we should support
and comfort them. Go to be at their side until they return to their
normal strength.
Another way to support
someone that is sick or going through hard times is to pray for
them.
We are told to pray for
everything in Philippians 4, verses 6 and 7
Put
the concerns and needs for the sick and troubled in the hands of
God. Let him heal them or end their suffering. But like the geese,
make sure you are there by their side supporting them until the
end.
Conclusion:
I
am sure when you came here this morning you were not expecting a
Discovery Channel documentary on the life of geese but I hope you
have gotten something out of this lesson. We should take the lessons
that God has left for us through how geese live:
1.
Work together as you strive towards a common goal.
2. Stay together with those who are heading in the same
direction.
3. Share the work.
4. Stick behind one another and support each other's efforts.
5. Help those who are sick or troubled.
I
hope you take these lessons and find some application of how we
should live our lives as Christians. If geese can do it I am sure
we can as well.
I
just spoke a little bit ago about how we should take everything
to God in prayer. Well, now you have that opportunity to come forward
and make any need known so that we can all pray on your behalf.
Whether you are going through troubling times in your life or you
have fallen away from God and need to make things right this is
your chance.
Or
maybe you are here this morning and you are not yet a Christian,
this time is for you as well. If you believe in Jesus Christ we
encourage you to come forward as well, confess your faith and be
baptized and dedicate your life to God and become a member of God's
flock.
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BE
SAFE - NOT SORRY

by Rick Lanning
Introduction:
We
are told all our lives to "be safe, not sorry." If we
work in construction or heavy machinery, it is especially wise to
be cautious. Do not take chances, it could cost you a serious accident,
or maybe your life. Even if we work at a desk job, there are situations
where, for instance, you can choose to back up your documents on
a computer while you are away for lunch, or take a chance there
will be no power outage or someone won't delete your work. Driving
a car, it is better to be safe when crossing a railroad track, than
taking a chance by trying to beat the train ... or merge against
a Mack truck ... or drive 65 on icy streets. In a volatile stock
market, many can choose the safety of a bank CD or conservative
mutual fund over picking individual stocks. In many areas of life
it is far better, and wiser, to choose safety over risk.
In
the pursuit of pleasing God and going to heaven, I believe the Bible
shows us a way that is safe -- infallibly safe. I believe you can:
1.
"make your calling and election sure" (2 Peter 1: I
0)
2. "know that when He (Christ) is revealed, we shall
be like Him" (I Jn. 3:2)
3. "know we are of the truth, and shall assure our
hearts before Him' (I Jn. 3:19)
4. "know that He abides in us, by the Spirit whom
He has given us" (I Jn. 3:24)
5. "we may have boldness in the day of judgment; because
as He is, so are we in the world" (I Jn. 4:17)
6. "whatever is born of god overcomes the world. And
this is the victory that has overcome the world - our faith"
(I Jn. 5:4)
7. "know that the Son of God has come and has given
us an understanding, that we may know Him who is true; and we
are in Him who is true, in His Son Jesus Christ. This is the true
God and eternal life." (I Jn 5:20)
I. TWO WAYS
TO CHOOSE (Matthew 7:13-14, 21-23)
A.
The Broad Way
1.
"Wide is the gate and broad is the way that leads to destruction"
2. "There are many that go in by it."
3. "Many will say to Me in that day, Lord, Lord...
then I will declare to them 'I never knew you, depart from Me"
4. "There is a way that seems right to a man, but
its end is the way of death" (Prov. 14:12)
5. The facts of scripture point to an undeniable truth
- many will be sorry, not safe at the judgment of God. God said,
"It is My way, or Broadway" and many have chosen that
highway of death!
B. The Narrow
Way
1.
"Enter by the narrow gate ... because narrow is the gate
and difficult the way which leads to life, and there are few
who find it."
2. "Not everyone ... shall enter the kingdom of heaven,
but he who does the will of My Father in heaven."
3. "Manyv are called, but few are chosen" (Matt.
20:16; 22:14)
4. It is unmistakable that " God is going to save "few".
Only those who choose the "difficult, narrow' way will find
eternal life.
C.
Choose To
Be Narrow
1. "Narrow-minded"
is often a tag placed upon those who do not believe like the majority.
In politics they call these "extremists", or "far-right"
or "far-left".
2. The implication is that unless you conform to the majority
opinion, then you are narrow-minded.
3. When someone calls me that, I say "Thank you for
the compliment" if by that they mean I am a strict constructionist
of God's Constitution, not an amender. I believe there is a safe
way that leads to making my calling to heaven "sure"
or "assured" or to confidently and boldly say, "I
know". God has taken the guess work out of His scheme of
redemption. I don't have to be tossed back and forth wondering,
fretting, confused. Neither do you.
4. Let us examine a few areas where it is better to be
safe than sorry.
II. TO BE
INFALLIBLY SAFE, NOT SORRY, YOU MUST. . . . .
A.
Choose To Be A Believer, Not An Atheist or Agnostic
1.
It is easy to be an infidel (unbeliever in God).
a. No hard work, no disciplined
study of the Bible, no logical analysis
from internal and external evidences.
b. Easy to simply claim: "I
don't believe in God, Christ, Bible, Heaven or Hell".
c. Take comfort that you are in
the majority among intellectuals and academia.
d. Claim your own "faith"
in Darwin's evolutionary theory, the Big Bang theory, the Missing
Link theory and all other theories that have no documented proof.
2.
It is more difficult ("the strait gate"), but safer,
to believe in God and the Bible.
a. Must examine all the evidence
(Heb. 11:1, 6 "Faith is the substance of things hoped
for, the evidence of things not seen" . . . . "Without
faith it is impossible to please Him, for he that comes to God
must believe that He is, and that He is a rewarder of those that
diligently seek Him")
b. Evidence of God (Psa. 14:1;
Job 37-40; Rom. 1:20)
c. Evidence of the Bible (Psa.
19; Psa.119; 2 Tim. 3:15-17; 2 Pet. 1:3-11)
d. Evidence of christ and the Resurrection
(I Cor. 15)
3. Safe Way:
a.
The infidel says: "What if I was right -- you (Christian)
wasted your life on a lie."
b. The Christian says: "What if I was right -- you
(Atheist) wasted your life on a lie."
c. Consider the options:
1) If the Christian was wrong,
he still lived the best life there is on earth - for sin brings
no peace (Ecclesiastes theme). He enjoyed the fruits of love,
joy, peace, longsuffering (Gal. 5:22-23). He found the secret
to life by living with AGAPE love (I Cor. 13). Then he just ceased
to exist, with no pain or eternal sorrow.
2) If the Christian was right,
he lived the best of both worlds, having fellowship with God on
earth, then throughout eternity!
3) If the Infidel was right, he
still lived with no moral compass, having to struggle with trial
and error all his life - like every generation before him.
4) If the Infidel was wrong, he
loses the biggest stakes every wagered: his precious and eternal
soul!
d. Read the account of two men
who so wagered their souls, betting against the odds that
there is a God, and that they will stand before Him in judgment:
1) Luke 16:19-31
2) Luke 12:16-21
e. It is far more safe, infallibly safe, to live a more
disciplined life - the narrow way - than to take the easier life
- the broad way. But you must choose.
B. Wear The
Name "Christian", Not A Man-Made Name
1.
It is easier to take the popular route of wearing one of the thousands
of religious names given by mainstream denominations.
a. The "There is nothing in
a name" mentality is often the reason given for wearing a
name of a man (i.e. Luther), an action (i.e. Baptist), a discipline
(i.e. Methodist), a ruling body (i.e. Presbyterian, Episcopalian),
a theme (i.e. Catholic), a day (i.e. 7th Day Adventist), a belief
(i.e. Greek Orthodox)
b. Tell parents there is nothing
in a name when it's time to name one of their children (not Suzy
but Jezebel; not Billy but Judas); or companies with trademark
names (IBM, 3M, Coca-Cola, Microsoft,etc.) if used by new entrepreneurs;
or kids who hate veggies ("Tommy, that is not broccoli, it
is green Hershey's kisses"). Really now!
2.
It is more narrow to confine your religious name to that given
only by God.
a. Acts 4:12 "...there is
no other name under heaven given among men by which we must be
saved". What name is that?
b. Acts 11:26 "...The diciples
were called Christians first at Antioch."
c. Acts 26:28 "...almost you
persuade me to be a Christian."
d. I Pet. 4:16 "...yet if
anyone suffers as a Christian, let him not be ashamed."
3. Consider
the options:
a.
If you are right that God will not care what name you choose to
wear,
then one name is as good as another. We can call ourselves "Porcupines"
or "The Hole-In-The-Wall Gang" and God won't care.
b. If you are wrong, and have sought to override God's
chosen name for His people, then He will not be happy. Read I
Cor. 1:10-13 for an example of some who sought to use Paul's name,
Apollos' name, or Cephas' name instead of Christ's name. Paul
condemned them for such audacity.
c. Since neither he nor Apollos, nor Cephas nor anyone
but Christ had been crucified for them and since they had not
been baptized into any man's name but Christ's, then they shouldn't
call themselves after anyone but Christ. Taking any name other
than Christ's causes division (v.13).
d. The Safe Way. If you only wear the name you can read
in the Bible - "Christian" - then you wear a
name that nobody to my knowledge would object to as wrong, and
have taken the safe, the infallibly safe, course.
C. Believe
In God's Bible Plan Of Salvation, Not Man's Amended Plan
1.
It is easier to accept the majority opinion of how a sinner is
saved:
a. "All roads lead to heaven"
b. It doesn't matter what you believe,
just as long as you are sincere"
c. "Surely my grandparents, parents,
religious leaders and church can't be wrong! "
d. "There are millions who believe
like I do; we are the majority!"
e. This route requires no investigation
or allowance for sincere debate, merely a blind acceptance of
what you have been taught all your life.
f. What if Toscanini and Columbus had
accepted their geography teachers explanation of the flat earth?
What if Thomas Edison, Alexander Bell, and Orville and Wilbur
Wright had accepted their science teachers' "facts"
about the impossibility of electricity, sound waves and flying
machines?
g. Are the Pope, Martin Luther, John
Calvin, John Knox, John Wesley, Joseph Smith, the Watchtower Society,
Mary Baker Eddy, the Promise Keepers and all other men and organizations
right in the plan they have given? Are you willing to stake your
soul on it, simply because seemingly sincere, pious, intelligent
men said it is right?
h. Is infant sprinkling right? Is "the
sinner's prayer" in the Bible? Is receiving the Seven Sacraments
the way to securing your salvation? Must you accept Joseph Smith
as God's prophet to be saved? Is "faith only" and "grace
only' the indisputable way to make your future in heaven secure?
2.
It is much more difficult ("the strait gate - the narrow
way") to search the scriptures diligently to see for yourself
God's plan of redemption.
a.
Believing the gospel is not just a mental acceptance of the Bible
as true, but a dedicated faith that comes only by "searching
the scriptures" to truly know there is a living God, who
sent His Son to die for you, was raised from the dead, fulfilling
the prophecies given hundreds of years before, and has sent His
Spirit to reveal a plan whereby you can be saved. (Jn. 5:39; Acts
17:11, I Cor. 15:3-4; Jude 3; 2 Pet. 1:3; 2 Tim. 3:15-17)
b.
Repenting of your sins is a gut-wrenching ordeal, a crucifying
of the flesh, not just a general acknowledgment of wrong with
a half-hearted commitment to stop sinning, or a confession to
some self-appointed administrator for God (Acts 2:38; 3:19; 2
Cor. 7:9-1 1, Col. 3:5-1 1).
c.
Confession of Jesus is far more than a one-time verbal "calling
on Jesus as my personal Lord and Savior". It is a life-long
commitment to obeying His word (Jn. 8:24; Jn. 14:15; Lk. 9:23;
Mt 10:32-39).
d.
Baptism is much more than a "sacrament", or "an
outward sign of an inward grace", or a ceremony of christening
an infant, or even an optional command that can be eliminated
altogether if you so choose. It is the avenue wherein an adult
sinner - upon discovering that he or she is out of a covenant
relationship with God and having repented, seeks to be physically
immersed in water in Jesus' name in order to be forgiven of sins,
and then rises up to walk a new life as a Christian. He cannot
contact the saving blood of Christ, and cannot be a true Christian,
until he fulfills God's stated condition of immersion. He believes
and obeys the scriptures: (Matt. 28:19; Mk. 16:15-16; Acts 2:38;
8:36-39; 10:48; 16:15, 31-33, 18:18; 22:16; Rom. 6:3-7; Gal. 3:26-27;
1 Pet. 3:21; John 3:3-5; Matt. 7:21; Heb. 5:9, etc.)
e.
Faithfulness in walking the Christian life and receiving God's
saving grace is more than maintaining your name on some church
role, or attending services occasionally and contributing when
the basket is passed, or making sure you have a proper Christian
burial, or "feeling" secure that you cannot fall from
God's grace because someone told you that.
1) It is "giving all diligence"
to add God's virtues to your life (2 Pet.1:3-11)
2) It is "giving all diligence"
to study and learn God's word (2 Tim. 2: 15)
3) It is "working out your own salvation
with fear and trembling" (Phil. 2:12)
4) It is "save yourselves" by
obedience to all God's commands (Acts 2:38-40)
5) It is "give your body as a living
sacrifice" by a complete transformation by "renewing
your mind" to Christ-likeness (Rom. 12:1-2)
6) It is realizing you can
"fall from grace" (Gal. 5:4) and be "disqualified"
unless "I discipline my body" (I Cor. 9:27)
7) It is being "faithful unto death"
(Rev. 2: 10)
3. The Safe
Way
a.
Consider the Options:
1) You can listen to the popular televangelist,
or famous book author, or dynamic speaker, or blindly accept your
family faith and hope they are right with God.
* If they are
right? Were you just fortunate to be born in that family, or happen
to pick the right preacher who knew his stuff, relieving you of
the obligation to study for yourself?
* If they were
wrong? You will lose your soul - forever!
2) You can choose to demand "book,
chapter and verse" for all you believe and insist that any
preacher or teacher "speak as the oracles of God"
(I Pet. 4:11)
when teaching "What must I do to be saved? " (Acts 2:36-39)
b.
It is safe, infallibly safe, to take all that God's word
says man must do to be saved, then simply do it (Matt. 7:21 -
"Not everyone that says to Me - Lord, Lord, shall enter the
kingdom of heaven, but he who does the will of My Father
who is in heaven.")
D. Follow
The Holy Spirit's 7-Fold Plan For Unity, Not Man's Ecumenical Plan
1.
It is easier to take man's "I'm ok, your ok" broad-minded
acceptance of brotherhood fellowship.
a.
There is easy, non-threatening comfort in being non-judgmental.
Everything is kept on a friendly, congenial basis. The atmosphere
is warm and cozy. Everyone is saved and worthy of your fellowship.
b. There are few, if any, enemies
made when you accept the broad-minded approach to God's wide umbrella
of grace. All that call on Jesus as their personal Lord and Savior
are embraced with open arms.
c. This is easy because it allows
you to break fellowship down to the lowest common denominator
(you "say" you are a Christian - that's good enough).
d. You don't have to "know
them by their fruits" (Matt. 7:20).
e. You don't have to examine them
to see if they are "in the faith" (2 Cor. 13:5)
f. You don't have to "test
the spirits to see if they are of God" (I Jn. 4:1)
g. You don't have to go beyond
hearing them say, "Lord, Lord" to see if they are actually
"doing" the will of the Father (Matt. 7:21)
2. It
is much more difficult to base fellowship on the Holy Spirit's strict
7-fold plan of Unity (Eph. 4:3-7 "Endeavoring to keep
the unity of the Spirit ..)
a.
One God and Father
1) This eliminates all religions which
have faith in other gods
2) Buddha, Hindu, Idolatry of many tribes
and nations around the world 3) Read Deut.
4:3 5; 6:4; 32:39; lsa. 43: 1 0 "Before Me there was no God
formed, neither shall there be after Me." I Cor. 8:4-7; Jn.
17:21
b.
One Lord (Jesus Christ)
1) This eliminates Mormonism, Jehovah's
Witnesses, Christian Scientists, Moonies, Islamic groups, and
all other cults that downgrade Jesus to just another "prophet"
and good teacher, but not the Savior of the world.
2) This also eliminates all those whom
Jesus Himself said call Him "Lord, Lord, but do not do the
things I say" (Matt. 7:21, Lk. 6:46)
3) Read I Cor. 8:6 "There is only
one God, the Father, of whom are all things, and we for Him; and
one Lord Jesus Christ, through whom are all things, and through
whom we live"
c. One
Spirit
1) This eliminates all who do not believe
in the full, complete, and all- sufficient inspiration of the
Bible as revealed by the Spirit to the apostles
and prophets.
2) Besides the Mormons, Jehovah's Witnesses,
Christian Scientists, Moonies, Islam and other cults that have
"latter day revelations", this would also eliminate
all the charismatic groups, like the Pentecostals, who believe
the Scriptures are not complete - because they endorse "modern
day revelations" (God is still talking to them). Many believe
there are present day prophets and apostles among us.
3) Read John 14:26; 15:26; 16:13; 2 Tim.
3:16-17; Heb. 1:1-2; 2 Pet. 1:3, Jude 3; Rev. 22:18-19 "...If
anyone adds to these things, God will add to him the plagues that
are written in this book; and if anyone takes away from the words
of the book of this prophecy, God shall take away his part from
the Book of life, from the holy city, and from the things which
are written in this book."
d. One
Faith
1) This eliminates all Protestant denominations
(established many years after Christ established His church) which
hold to the view that there are "many faiths" and that
all lead to heaven.
2) God, Christ, The Spirit and the apostles
all believed it made a difference what doctrine you believed (I
Cor. 1:10-13 "speak the same thing, be of the same mind and
the same judgment")
3) Read John 17:20-21; John 8:31 "if
you abide in My word, you are My disciples indeed, John 14: 1
5 "if you love Me, keep My commandments Rom. 10: 17 "Faith
comes by hearing and hearing by the word of God"; Jude 3
"contend earnestly for the faith..."
4) Faith is not just what we want it to
be, but what God actually revealed. It is "obedience to the
faith" (Rom. 1:5; 16:25)
e. One
Baptism
1) This eliminates all Catholic and Protestant
religions that don't believe:
a) Baptism is
an immersion in water (Col. 2:12; Acts 8:36-39; Rom. 6:3-5)
b) Baptism is
for the remission of sins, necessary for salvation, essential
to put on Christ, and thus become a Christian (Ac 2:38; Mk. 16:16;
Gal. 3:27)
2) This is an act of faith (Mk.
16:16; Gal. 3:26-27), to wash away sins by calling on the name
of the Lord (Acts 22:16). That makes it very essential!
3) Read Acts 2:38; 3:19; 8-36-39;
10:48; 16:13-15; 16:25-40; 18:18.
4) Read Matt 28:19; Mk. 16:15-16;
Jn. 3:3-5; Rom. 6:3-7; 1 Cor. 12:13; Gal. 3:26-27; 1 Pet. 3:21;
Tit. 3:3-5
f. One
Body
1) This means "one church" since
the body is the church (Eph. 1:22-23 "He (God) ... gave Him
(Christ) to be head over all things to the church, which is His
body - Col. 1: I 8 "He is the head of the body, the church")
2) Those who endorse the belief that many
churches are acceptable to God, which includes the vast majority
of Protestant denominations, are in direct contradiction to the
Holy Spirit's plan of unity.
3) Paul changed religions, and commanded
others to do the same, when he discovered he was not among God's
"called out, saved people" (what the church actually
is).
4) Those who think it is acceptable to
call the church names that God never authorized in scripture are
also outside the Spirit's plan of unity. This would include hundreds
of different churches that wear man-made names.
g. One
Hope
1) The Christian's hope is in heaven,
not on earth (Phil. 3:20).
2) Those who promote the millennial theories
of Christ reigning on earth for 1000 years do not abide by the
Holy Spirit's plan of unity, for it is a different hope altogether
(as far as heaven is from earth). This would now include the vast
majority of Protestant denominations.
3. The Safe
Way - Consider Your Options:
a.
If the ecumencial (broad-minded) approach to unity is right, then
everybody is saved because doctrine doesn't matter. Christ's commandments
are optional. The Spirit's many teachings on fellowship are mere
trivial pursuit. The epistles of Paul, Peter, James and John are
not critical to being of "like precious faith." Just
so long as you have studied Matthew, Mark, Luke and John and confessed
faith in God and Christ, then all other inspired writings are
arbitrary.
b.
If this Broad-Way is wrong, then the Lord will pronounce to you
what He will pronounce to all sincere, religious folks who were
sincerely and religiously wrong and who built their faith upon
sand (Matt. 7:21-27).
c.
If the narrow way is strictly kept - all seven planks in the Spirit's
plan - then how can you be wrong. By not being content with 1/7th
or 1/4th or 1/2 or even 6/7th of the 7-Fold plan, you insure that
you have "endeavored (made every effort) to keep the unity
of the Spirit." That is the infallibly safe course to take.
Conclusion:
Yes, there is a safe way to "make your calling and election
sure." Many choose to walk lock-step with the vast majority
who refuse to demand Bible authority for all they believe and
practice. Jesus said they are on the Broad Way that leads to destruction.
Few choose
to walk the Narrow Way and enter the Strait Gate that leads to
eternal life.
The choice
is yours. Choose wisely.
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