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Here
is a lesson presented this past Sunday. It is basic in its
arguments. Some of the quotes were taken from Steve Rudd's
Interactive Bible (http://www.bible.ca/)
where you can find much work on the subject. Thomas Thornhill, Sunday,
April 10, 2005
WAS
PETER THE FIRST POPE?
by Thomas A. Thornhill Jr.
This past
week there was extensive coverage of the death and burial of John
Paul II, leader of the Roman Catholic Church.
In coverage, on more than one occasion, I heard mention
of Peter being the first pope and John Paul was his successor. In fact, their "church history"
makes him the 263rd successor of Peter.
We have heard much about how he was a good man and how
much he did to unite various world religions and faiths (which
he did – but how? Compromise!) Hearing this and many other things, I
am greatly concerned and saddened because I am convinced the Catholic
Church is the ultimate end of apostasy and its head, the pope,
is completely without Biblical authority and, in fact, DIRECTLY
condemned in the Bible. Yet not only is he embraced by Catholics
(which is understandable) but he has even been embraced by those
who believe that Catholicism is wrong, or at least that it is
not the only true religion.
Because
we have heard so much about this, I now want to address the subject
of the papacy and answer the question FROM THE BIBLE - was Peter
the first pope?
In this
lesson, it gives me no pleasure to expose that which I believe
needs to be exposed. This
is not presented as a personal vendetta or with an attitude of
superiority. It is simply submitted with the hopes
that you will open your Bibles and determine whether or not the
concept of a pope is acceptable to God or not.
As you will see, God’s word condemns the papacy and my
hope in presenting this lesson is that we will be better equipped
to address this as false doctrine and win souls to Christ.
Also, I do not intend to misrepresent anyone – therefore
if you hear me say anything that is wrong, please point that out
so that I may correct it in the future.
I.
The Problem with the Papacy
A.
First of all it is a product of apostasy from the real church
of Christ we read of in the Bible.
B.
Why is the office of pope never mentioned in the Bible? Jesus named:
a.
Apostles - Ephesians 4:11, 1 Corinthians 12:28, Matthew 10:1-4
b.
Elders – Philippians 1:1; Acts 11:23, 1 Timothy 3:1-7, etc.
c.
Deacons – Philippians 1:1, 1 Timothy 3:8-13
d.
WHY IS THE OFFICE OF POPE NEVER MENTIONED?
C.
Christ is the head of the Church
a.
Ephesians 1:22,23 – Christ is head over ALL THINGS to the
church;
b.
Ephesians 5:22-24 – as husband head of wife, Christ is also
head of the church.
c.
NOTE also Matthew 28:18 – All authority given to Christ .
. .
d.
Question - What qualified Jesus to be head of the church?
What qualified Him to be exalted as God exalted Him?
What qualified Him to be our High Priest and advocate?
A. IT was His sinless
sacrifice – Hebrews 4:15, 1 Peter 2:22, 2 Corinthians 5:21
e.
WHERE IS ROOM FOR THE POPE IN THIS?
D.
Titles – pope (papa), Vicar of Christ (a Roman Catholic priest
who acts for another, higher-ranking clergyman, the pope is
"Christ’s representative on earth"), Holy Father,
chief pastor (Consider this in light of Hebrews 13:20, John
10:11, 14, etc.), supreme pontiff of the Universal Church, Patriarch
of the West, Prince of the apostles, etc.
Consider
what Jesus had to say in Matthew 23:1-12 – NOTE in these verses
the warning of Jesus.
E.
The worship of a man – while he may not claim to actually be
worshipped, but addressed in the place of Christ- the fact is
he accepts acts of worship including bowing down in his presence,
kissing his ring, the various titles bestowed upon him, etc.
Also this past week, Catholic churches have been having
special masses in his honor almost every day.
a.
Consider this in light of 2 Thessalonians 2:3-4, “Let no one
deceive you by any means; for that Day will not come unless
the falling away comes first, and the man of sin is revealed,
the son of perdition, who opposes and exalts himself above
all that is called God or that is worshiped, so that he sits
as God in the temple of God, showing himself that he is God.”
b.
Jesus told Satan in Matthew 4:10, “It is written, ‘You shall
worship the Lord your God, and Him only shall you serve’.”
c.
Note also 1 Timothy 4:1-3 which speaks of an apostasy which
included, some “forbidding to marry”, etc.
II.
Why Peter Was NOT the First Pope
A.
He did NOT fit the mold of a pope (especially a modern pope)
NOTE:
While some of these Catholics will say that changes were not
made until centuries later concerning marriage, papal infallibility,
etc. In that they speak the truth. BUT that begs
the question - WHY DID YOU CHANGE? Where is the authority
to change what was NOT in God's word! Think about it!
a.
He was married – In Matthew 8:14 Jesus healed Peter’s mother-in-law,
- In 1 Corinthians 9:5 Paul mentions the wife of Peter.
b.
No titles were ever given to him – when he referred to himself
as an elder he used the term, “fellow elder” – 1 Peter 5:1.
c.
He was fallible – making major mistakes, even after Christ's
ascension – see Galatians 2:14
B.
He was never described as preeminent.
a.
He had no authority over other apostles -
Note
Paul’s statement in 2 Corinthians 11:5, 12:11
Matthew
19:28 – the twelve would sit on thrones judging the tribes
of Israel. There
is NO clear passage that shows ANY apostle to have preeminence
over others. In
fact consider what Jesus said to them as they argued about
these things – Matthew 18:4 – the greatest in the kingdom
of heaven was he who served;
b.
He did NOT accept worship – Acts 10:25,26; see Revelation
19:10, 22:8-9 where John was told not to even bow down before
the angel sent from the Lord.
C.
Some of the arguments made to prove Peter was the first pope
include:
a.
Matthew 16:18, 19 – because the word Peter is derivative of
a stone and Jesus said, “Upon this rock I will build My church”
He must have been talking exclusively to Peter. However, that is not borne out in
the context. For
one thing, Jesus used different genders of the Greek word,
petra, which means He was NOT speaking of the same thing.
What Jesus spoke of was Peter’s statement, “You are
the Christ.” Note
also that Jesus then said, “I will build MY church”
b.
Another passage referred to is John 21:15-17 where Jesus restores
Peter to service.
i.
They say this because Jesus asks, “Do you love me more than
these”. Catholicism
believes that here Jesus is challenging Peter to feed not
only His sheep, but His shepherds as well.
In other words, they believe Jesus is putting Peter
in charge of the other apostles, etc.
ii.
But that is NOT taught in the text. The actual text has reference to restoring
Peter after he denied Jesus 3 times. (Luke 22:54-62). Remember that after the third time
we are told Jesus looked at him and he went out and wept bitterly. Peter had doubts and needed to be
restored. Even
his responses to Jesus showed this doubt.
The text does not say the sheep were the other apostles
– so it would apply to anyone following Christ.
iii.
As to the expression, “Do you love Me more than these?” the
meaning is ambiguous and can mean one of three things – 1)Did
Peter love Jesus more than the other apostles did, 2)Did Peter
love Jesus more than he loved these other men, 3)Did Peter
love Jesus more than these things – his possessions.
Probably
this has reference to the FIRST one. Recall that before Peter denied Jesus
he boasted that he would never do that. Note Matthew 26:31-35. Jesus said all would deny Him and
Peter answered, “Even if all were made to stumble because
of You, I will never be made to stumble” (33) If Jesus has
this in mind, he is humbling Peter and asking, “Will you still
say that?” Peter hesitates with his answer.
iv.
Also, Elders are given the task of shepherding their flock
(the local church) – note again 1 Peter 5:1-4. NOTE here how Peter calls himself
a “fellow-elder”.
v.
There is NO evidence in this text that Peter was made the
head apostle and first pope here or in any other text.
c.
Some mention how Peter is mentioned first in all the lists
of the apostles and he was predominant in speeches and actions
including choosing Mathias to replace Judas (Acts 1:15-26),
his speech is recorded in Acts 2 on Pentecost, he healed a
man in Acts 3 and 4, was the first to preach to Gentiles (Acts
10), etc. While
these things are true and DID happen, they still don’t prove
he was preeminent over the others.
All this proves is that he was outspoken and a natural
leader. Nowhere does he EVER claim a special
place. In fact
as we have already shown, he refused preeminence.
Incidentally,
Paul had “credentials” just as impressive as Peter in many
of these areas.
There
are other passages but they are easily answered and usually
the product of twisting what the scripture actually says.
D.
An interesting thought to consider is the fact that based upon
the office, Paul was more qualified to be the first pope than
Peter. Consider these facts:
a.
Paul was not married (1 Corinthians 7).
b. Acts talks about Paul more than about Peter.
c.
Paul rebuked Peter (Gal. 2:11-14); Peter never rebuked Paul.
d.
Paul cared for all the churches (2 Corinthians 11:28).
e.
Paul was not behind any apostle (2 Corinthians 11:5; 12:11).
Peter never made such a claim for himself.
f.
Paul wrote 3/4 of the New Testament books. Peter wrote only
2 little ones.
g.
Peter cited Paul's letters as authority (2 Peter 3:15,16),
but Paul never cited Peter's letters as authority.
h.
Scripture expressly tells us Paul was in Rome, but never says
Peter was there.
i.
Paul's labors exceeded those of other apostles (2 Corinthians
11:23).
Thus
we can see that Peter was not the first Pope, nor is the office
of pope one found in God’s word.
History shows that for 5 centuries the church gradually
crept further into apostacy in its organization until in the year
AD 606, Boniface the 3rd declared himself to be the universal
ruler of the church. It
is because of these things that I reject the idea of a pope. It is a doctrine that will cause many
to be lost. Let us
not be caught up in such false systems of belief.
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The
Conclave
by Dudley Ross Spears
The
death of the man called John Paul II has put the Roman
Catholic Church in the position of electing a new visible
head of their church. The late Karol Wojyhla was elected
to be the 264th visible head of all Catholics around
the world. He was elected by the College of Cardinals
who met in Conclave to elect him.
The
world can expect to be flooded by the news media about this far-reaching
event. Over 6,000 reporters were crammed into Vatican Square awaiting
the death of Karol Wojyhla. The intense interest as to the one
to succeed him will not abate. It could last a very long time.
One such election lasted nearly three years. (More later on that).
Karol
Wojyhla was at the time of his election, October 1978, a fallible
man with high standing in the world of Catholicism. Once selected
by the Cardinals in Conclave, something changed in him. Part of
him became infallible. This is a dogma of Catholicism and has
been since 1870. The dogma is that when their visible head
speaks on morals and matters of faith he is infallible.
James
Cardinal Gibbons book, Faith of the Fathers,
has been in circulation for many years and is an authoritative
work that defines Catholic views, especially with regard to the
Infallibility of the Pope. Gibbon tells us the Pope
is not impeccable, but with regard to moral and matters
of faith (for Catholicism) he speaks infallibly. (Faith of Our
Fathers, page 99).
It
is strange that 115 fallible men have the power to select another
fallible man who suddenly becomes even partly infallible. The
official Catholic dogma of Papal Infallibility affirms that when
their visible head of their church speaks on matters
or faith or morals, he is no longer the fallible man he was.
From
the Catholic Encyclopedia the following is lifted:
We
teach and define that it is a dogma Divinely revealed that the
Roman pontiff when he speaks ex cathedra, that is when in discharge
of the office of pastor and doctor of all Christians, by virtue
of his supreme Apostolic authority, he defines a doctrine regarding
faith or morals to be held by the universal Church, by the Divine
assistance promised to him in Blessed Peter, is possessed of
that infallibility with which the Divine Redeemer willed that
his Church should be endowed in defining doctrine regarding
faith or morals, and that therefore such definitions of the
Roman pontiff are of themselves and not from the consent of
the Church irreformable. (Vatican Council, Sess. IV, Const.
de Ecclesiâ Christi, c. iv,)
The
same source defines infallibility as:
In
general, exemption or immunity from liability to error or failure;
in particular in theological usage, the supernatural prerogative
by which the Church of Christ is, by a special Divine assistance,
preserved from liability to error in her definitive dogmatic
teaching regarding matters of faith and morals.
The
same source explains a bit further:
In
the Vatican definition infallibility (whether of the Church
at large or of the pope) is affirmed only in regard to doctrines
of faith or morals; but within the province of faith and morals
its scope is not limited to doctrines that have been formally
revealed. This, however, is clearly understood to be what theologians
call the direct and primary object of infallible authority:
it was for the maintenance and interpretation and legitimate
development of Christs teaching that the Church was endowed
with this charisma. (Ibid.)
This
is summarized by a Catholic apologist,
No
other institution on earth has had 264 consecutive leaders over
two thousand years proclaim with absolute fidelity the teachings
of its founder. When a man sits in the Chair of Peter the Holy
Spirit makes him Vicarius Christi (Latin: Vicar of Christ),
just as he makes ordinary bread and wine into Christs
Body, Blood, Soul and Divinity. The mans outer appearance
is unchanged, but his substance, his teaching of true faith
and morals, is completely transformed.
The
longevity of Catholicism is a factor flaunted before the world
as evidence of her legitimate claim to be The One True Church.
This, however, proves nothing to those with respect for the divinely
inspired word of God, the Bible. Catholicism is the end result
of an apostasy clearly prophesied in Scripture.
The
Roman Catholic Council named Vatican I was the first
time papal infallibility was recognized in the Catholic religion.
Several of the Bishops took stringent issue against adopting such
as a Church dogma. The end result, however, was that it was made
an official doctrine of Catholicism with severe penalty for those
who deny it. The following resolution is part of the Councils
determination.
If
anyone says that blessed Peter the apostle was not appointed
by Christ the lord as prince of all the apostles and visible
head of the whole church militant; or that it was a primacy
of honour only and not one of true and proper jurisdiction that
he directly and immediately received from our lord Jesus Christ
himself: let him be anathema.
These
words are reminiscent of Pauls words about Christ. If
any man loveth not the Lord, let him be anathema. Maranatha
(1 Cor. 16:22). The apostle Paul, who said he was not a whit behind
the chiefest apostle (2 Cor. 11:5) would have a stronger
claim to be prince of all the apostles, than Peter
(who never claimed it for himself).
But
though we, or an angel from heaven, should preach unto you any
gospel other than that which we preached unto you, let him be
anathema (Gal. 1:8).
Neither
Paul, nor Peter, nor any apostle ever made such a claim. There
is no scriptural evidence even slightly indicating any rank among
the Lords chosen messengers. To the contrary, the Lord practically
forbad such. To his apostolic band, Jesus said, Ye know
that the rulers of the Gentiles lord it over them, and their great
ones exercise authority over them. Not so shall it be among you:
but whosoever would become great among you shall be your minister
and whosoever would be first among you shall be your servant
(Matt. 20:25-27).
Catholic
apologists may reply that their Pope is a humble servant,
but that doesnt obviate their pretentious claim that he
is the Vicar of God, and stands directly in the alleged
succession of Peter whom they think was elevated by Jesus above
all the others.
The
whole conclave concept is far from being anything approaching
divinely revealed truth. It
is all based on presumptions:
That Jesus made Peter head over the apostolate.
That Jesus intended Peter to be succeeded in his
primacy.
That the alleged successor to Peter should be
elected by fallible men.
That Jesus intended for there to be a visible
head of his church.
That those who allegedly succeeded
Peter were to be endowed with infallibility in some things.
It has no scriptural basis.
It
is interesting that the concept of Peters primacy was in
the minds of several Catholic theologians. It was only in 1439
at the Council of Florence that it was affirmed. Much debate followed,
by many high officials of Catholicism, against the idea. It was
not until 1870 at the First Vatican Council that it was defined
as a doctrine of faith. It was confirmed in 1964 by the Second
Vatican Council.
It
is also interesting that the conclave of Catholic
Cardinals always meets in secret and locked up. In 1271 the head
of Catholicism was dead and there was no visible head
of the Catholic Church. The headship of Catholicism was vacant
for two years and nine months. Local officials, tiring of the
lengthy process, locked the Cardinals of the Catholic Church in
a room, forcing them to select a new pope. From this unpromising
event came the current practice of the Conclave. It
is extremely secretive. There are a number of rituals and politics
designed and engrained into this centuries-old tradition in which
a new visible head of the Catholic Church is selected
to rule over the Catholic world.
Dudley
Ross Spears, drs4285@bellsouth.net
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A
Good Example
by Heath Rogers, 6/22/05
All
of us have a certain amount of influence over others. We need to
be aware of the potential of our influence and make sure we are
setting the right kind of example for others.
Preachers
have to be careful about their example. The young evangelist Timothy
was told, "Let no man despise thy youth; but be thou an example
of the believers, in word, in conversation, in charity, in spirit,
in faith, in purity" (1 Timothy 4:12). Titus was instructed,
"In all things shewing thyself a pattern of good works: in
doctrine shewing uncorruptness, gravity, sincerity" (Titus
2:7). In order for one's preaching to be effective, his life must
match his message. The "Do what I say, not what I do"
approach doesn't work especially for preachers! When preachers
are seen during the week engaging in things that they condemned
on Sunday, they have completely lost their effectiveness with their
members. When preachers are seen in the community engaging in things
that most people consider to be inappropriate for preachers (using
bad language, smoking, drinking alcohol, cheating or stealing, etc.)
they have lost their effectiveness in the community. Once we lose
our good example, it is impossible to regain it: "Ye are the
salt of the earth: but if the salt have lost his savour, wherewith
shall it be salted? it is thenceforth good for nothing, but to be
cast out, and to be trodden under foot of men" (Matthew 5:13).
Elders
are the leaders of the local church (Acts 20:28). Peter told elders
to rule by example: "Neither as being lords over God's heritage,
but being ensamples to the flock" (1 Peter 5:3). The quickest
way for church leaders to lose the respect of their members is to
live at a standard lower than what they are requiring for the rest
of the church. A bad example renders one's leadership ineffective.
It
isn't just preachers and elders who are responsible for setting
good examples. All mature Christians are to be good examples. "Brethren,
be followers together of me, and mark them which walk so as ye have
us for an ensample" (Phil. 3:17). Those in Philippi who walked
(lived) as Paul did were to be noted, watched and followed. Sometimes
we benefit from illustrations. Instruction is best reinforced with
visual examples. Mature Christians are expected to be the illustrations
and visual examples of the preaching and teaching of Gods
Word.
Our
example should be an influence for good. In Matthew 5:13-16, Jesus
tells His disciples that they are the salt of the earth and the
light of the world. We are salt in that we preserve the good things
in society. If we live a godly life it will have a positive influence
upon others. The light of our good example is to shine for others
to see. The things we do and support, the way we act and react to
situations, the way we talk, dress and appear before others has
an influence upon others.
However,
our example can also be an influence for evil. People know a hypocrite
when they see one. If the life we live is different from the profession
that we make, we will not be taken seriously. Our salt has lost
its savor and is rendered useless. Worse than that, our bad example
is a reflection upon the church, its members and leaders, and ultimately
upon God Himself! We need to be careful about the way we live, act,
talk, and appear before others. We need to learn to see ourselves
as others do and make a proper evaluation of the kind of influence
we are having upon others. If we are going to call ourselves after
the name of Christ (Christian), we must make sure we are living
a life that honors His Holy name.
Sometimes
Christians set bad examples. While there are consequences to setting
a bad example, it is not the "end of the world." We need
to repent, humbly confess our sins before others, and seek God's
forgiveness. Then, with a renewed determination, we must strive
to live a life without offense until the day of Christ (Philippians
1:10).
Heath
Rogers
Check out my web site.
http://heathrogers.home.mindspring.com/
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The
Purpose of Baptism
by Heath Rogers, 6/29/05
Many
people believe and teach that we are saved without water baptism.
They will tell us that baptism is important, and that we should
be baptized someday, but it is not necessary for our salvation.
Is this true?
If
baptism is not necessary for our salvation, what is it for? There
is a reason behind everything that God tells us to do. We all understand
that baptism is a part of the gospel of Christ. What does the Bible
say baptism is for?
1.
Saves Us. "He that believeth and is baptized shall be saved;
but he that believeth not shall be damned" (Mark 16:16). Notice,
the Lord did not say, "He who believeth is saved and should
be baptized." The Lord placed baptism before salvation. Man
places it after. The apostle Peter said, "The like figure whereunto
even baptism doth also now save us" (1 Peter 3:21).
2.
Remits Sins. "Then Peter said to them, 'Repent, and let
every one of you be baptized in the name of Jesus Christ for the
remission of sins; and you shall receive the gift of the Holy Spirit'"
(Acts 2:38). Remission, or forgiveness, of sins comes after baptism,
not before.
3.
Washes Away Our Sins. "And now why are you waiting? Arise
and be baptized, and wash away your sins, calling on the name of
the Lord" (Acts 22:16). According to this verse, when Ananias
found Saul in Damascus, Saul was still in his sins. Yet, we hear
people today affirm that Saul was saved on the road to Damascus.
How can people be saved from their sins while still being in their
sins? That just does not make sense. This verse plainly says that
baptism washes away our sins.
4.
Contact the Death of Christ. "Or do you not know that as
many of us as were baptized into Christ Jesus were baptized into
His death? Therefore we were buried with Him through baptism into
death, that just as Christ was raised from the dead by the glory
of the Father, even so we also should walk in newness of life"
(Romans 6:3-4). It was at His death that the blood of Christ was
shed. We contact that cleansing blood, shed at His death, through
baptism.
5.
Places Us in Christ. "For as many of you as were baptized
into Christ have put on Christ" (Galatians 3:27). Paul said
that every spiritual blessing in the heavenly places was found in
Christ, blessings which include the forgiveness of sins (Ephesians
1:3, 7). How do we get into Christ? The Bible says we are baptized
into Christ.
6.
Places Us in the Church. "For by one Spirit we were all
baptized into one body" (1 Corinthians 12:13). The church is
identified as the body of Christ (Ephesians 1:22-23; Colossians
1:18). The only way we enter the church is through baptism. Since
the church is the body of Christ, the same thing would place us
in both of them.
Think
seriously about our question. The Bible tells us what baptism is
for. Have you been baptized for the remission of your sins? Would
you like to study this subject some more? Please contact us if we
can help you.
Heath
Rogers
Check out my web site.
http://heathrogers.home.mindspring.com/
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Infant
Baptism
by Heath Rogers, 7/6/05
Baptism
is an interesting subject in the religious world today. Every
denomination practices baptism, but none of them seem to agree
on the subject. Differences exist over things like the method
of baptism (immersion, sprinkling or pouring), the purpose of
baptism and even what must be said during a baptism.
Another one of these disagreements is over the practice of infant
baptism. Some contend that infants should be baptized, while
others insist that baptism is only for believers. What does
the Bible say? Who is baptism for? In the Bible, a person could
not be baptized until he met the following conditions:
Belief. "He who believes and is baptized will be saved"
(Mark 16:16). Belief precedes baptism. One can not be baptized
until he believes. Belief comes as a result of hearing and understanding
the Word of God (Romans 10:17), not from some direct operation
of the Holy Spirit apart from the Word. Infants are not capable
of believing, so they are not candidates for Bible baptism.
Repentance. "Then Peter said to them, 'Repent, and let
every one of you be baptized in the name of Jesus Christ for
the remission of sins; and you shall receive the gift of the
Holy Spirit'" (Acts 2:38). Repentance precedes baptism.
Even John the Baptist refused to baptize those who did not display
the fruits of repentance (Matthew 3:7-8). Infants are not capable
of repentance because they have not sinned. They have done nothing
to repent of.
Confession of Christ. "Now as they went down the road,
they came to some water. And the eunuch said, 'See, here is
water. What hinders me from being baptized?' Then Philip said,
'If you believe with all your heart, you may.' And he answered
and said, 'I believe that Jesus Christ is the Son of God.'"
(Acts 8:36-37). The eunuch was hindered from being baptized
because Philip had not heard him make the good confession. Infants
are not capable of making this confession, thus they are hindered
from being baptized.
Infants are not able to believe, repent or confess. They are
not scriptural candidates for Bible baptism. There is no example
of infants being baptized in the Bible. Any group that practices
infant baptism does so without Biblical authority.
Many good, sincere people believe they have been baptized because
their parents had them sprinkled as a baby. We have shown that
infant baptism is not Bible baptism. It is a tradition found
outside the word of God. The practice of infant baptism may
satisfy one's family or church, but it provides no spiritual
benefit whatsoever. We will have more to say on this subject
next week.
Heath Rogers
Check out my web site.
http://heathrogers.home.mindspring.com/
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Answering
Arguments of Those In Favor of Infant Baptism
by Heath Rogers, 7/13/05
Last
week we pointed out the fact that infants are not scriptural
candidates for Bible baptism because they are not capable of
belief, repentance or confession. In spite of this fact, some
still argue in favor of the practice of infant baptism. This
week we will answer some of these arguments.
The Baptism of Households. The New Testament mentions several
household baptisms or conversions: Lydia (Acts 16:15), the Philippian
Jailer (Acts 16:33), Crispus (Acts 18:8), and Stephanas (1 Cor.
1:16). These household baptisms are suggested as a proof of
infant baptism. Advocates contend that these households must
have included children, and thus the practice of baptizing infants
should continue to this day.
The fact is that none of these passages imply or infer that
infants were present and were baptized. The Greek word translated
"household" means "a dwelling, those who dwell
in a house." It does not specify infants, so infants are
not automatically found in the word "household." It
is assumed that infants were present, which makes this a very
weak argument. In order to use these household baptisms as proof
of infant baptism one has to prove that infants were present
and were baptized on these occasions.
Jesus Blessed the Children. "Then they brought little children
to Him, that He might touch them; but the disciples rebuked
those who brought them. But when Jesus saw it, He was greatly
displeased and said to them, 'Let the little children come to
Me, and do not forbid them; for of such is the kingdom of God.
Assuredly, I say to you, whoever does not receive the kingdom
of God as a little child will by no means enter it'" (Mark
10:13-15). Jesus did not turn the children away, but instead
rebuked the disciples for trying to keep them away. Because
of this example, some believe it would be inconsistent to deny
baptism to children today.
Anyone can see that baptism is not even mentioned in this incident.
Jesus is using the little children as an example. He said, "of
such is the kingdom of God," and, "whoever does not
receive the kingdom of God as a little child." Little children
are a great example of the characteristics that are necessary
for those who would enter the kingdom (innocence, trust, humility
and simplicity), but they are not candidates for baptism.
Infants Must Be Forgiven of Their Sins. Some teach that infants
are born in sin, and that if they die without baptism, they
can not go to heaven. The Bible does not teach that infants
are born in sin. Instead, the Bible teaches that God holds each
man responsible for his own sin. "The soul who sins shall
die. The son shall not bear the guilt of the father, nor the
father bear the guilt of the son. The righteousness of the righteous
shall be upon himself, and the wickedness of the wicked shall
be upon himself" (Ezekiel 18:20). Since infants are not
capable of knowing right from wrong and are incapable of choosing
to do wrong, they are not guilty of sin. They do not need to
be saved (or forgiven) because they are not lost.
The arguments in favor of infant baptism simply "do not
hold water." They are speculative at best. The prerequisites
for baptism are definite: One must be a believer, repenting
of his sins and confessing his faith in Christ. Infants can
not do this. They are not subjects for Bible baptism.
Heath Rogers
Check out my web site.
http://heathrogers.home.mindspring.com/
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Answering
Arguments of Those In Favor of Infant Baptism - Part Two
by Heath Rogers, 7/20/05
Last
week we looked at three arguments used by those who support the
practice of infant baptism. This week we will consider two more.
Children
Were Participants in the Old Covenant. According to the Law of
Moses, circumcision was the act that placed a Jew in a covenant
relationship with God. Male children were to be circumcised on
the eighth day (Genesis 17:12; Philippians 3:5). Any male child
who was not circumcised was cut off from the people and regarded
as a covenant breaker (Genesis 17:14). Since baptism now takes
the place of circumcision (Colossians 2:11-12), it is argued that
children should be baptized.
Today,
we are under a new and better covenant. The Hebrew writer spoke
of the special relationship God would have with His people under
this new covenant: "For this is the covenant that I will
make with the house of Israel after those days, says the LORD:
I will put My laws in their mind and write them on their hearts;
and I will be their God, and they shall be My people. None of
them shall teach his neighbor, and none his brother, saying, Know
the LORD, for all shall know Me, from the least of them
to the greatest of them" (Hebrews 8:10-11). Notice that under
this new covenant, none of the people who are in a covenant relationship
with God will have to be taught to "know the Lord."
All of them will know Him. Infants do not know the Lord. They
have to be taught who the Lord is. Thus, they can not already
be in a covenant relationship with God. No one can be baptized
(thus entering a covenant relationship with God) without first
being taught who the Lord is. Infants may have qualified for a
covenant relationship under the Law of Moses, but not under the
Gospel of Christ. This new and better covenant requires a conscious
and personal commitment on our part. Infants can not make this
commitment.
Children
Are Included in the Scope of the Gospel. "Then Peter said
unto them, Repent, and be baptized every one of you in the name
of Jesus Christ for the remission of sins, and ye shall receive
the gift of the Holy Ghost. For the promise is unto you, and to
your children, and to all that are afar off, even as many as the
Lord our God shall call" (Acts 2:38-39).
Some
see Peters use of the word "children" in this
passage as proof of infant baptism, but it isnt. The word
"children" doesnt always mean an infant. My parents
have two children. I am 34 years old and my sister is 31 years
old. We are not infants, but we are our parents children.
It is clear that infants are not under consideration in Acts 2:38-39,
since the "children" of verse 39 can only be those who
meet the conditions of verse 38 repentance and baptism.
Infants can not repent.
The
subject of verse 39 is "the promise" (the remission
of sins and the gift of the Holy Ghost). "Your children"
has reference to succeeding generations, showing the perpetuality
of the gospel promise. There are other places in the Bible where
God uses ones children as a means of referring to the perpetuality
of His promises (Genesis 17:7; Isaiah 59:21). "All that are
afar off" has reference to the Gentiles, showing the universality
of the gospel promise.
These
two arguments in favor of infant baptism do not stand. The practice
of infant baptism is based upon human tradition, not the Word
of God. We do not doubt the sincerity of those who practice of
infant baptism, but we deny that such is done with Gods
approval. Can someone give us just one clear, positive example
from the Bible of an infant being baptized?
In
the Bible, penitent believers who confessed their faith in Christ
were baptized in water for the remission of their sins. This is
what the Bible teaches on the subject.
Heath
Rogers
Check out my web site.
http://heathrogers.home.mindspring.com/
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